Ever hear of “Plain Anglicans”? Check out the responses at this post.
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This blog contains over 720 posts as of Oct 2020 (also over 518,000 views from 210,000 unique visitors since inception in June 2010). If you read something you like, odds are there are at least one or two other posts dealing with similar topics. Which is why there’s a search box right below this message. :)
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- @CTmagazine @DanlHarrell A hearty amen! And here's a whole issue of Christian History magazine on the same topic: christianhistoryinstitute.org/magazine/issue… 3 weeks ago
What folks are reading most lately
- Words in the King James Version that now mean something else: Have you ever run across these and wondered what they meant?
- A conversation with Dallas Willard, Richard Foster, Eugene Peterson, and James Houston on the "ressourcement" movement in evangelical spirituality
- MORE words in the King James Version that now mean something else
- Medieval images and doctrines of hell
- Thank you, Ken Curtis: A pioneer in the popular communication of Christian history passes
- C. S. Lewis on pagan philosophy as a road to Christian faith
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What we’ve been talking about lately
- On how, and why, whole sectors of modern work were birthed from the heart and mind of the Christian church
- In which, identity politics poisons yet another community once ruled by love (of their subject): the guild of medievalists.
- Jesus is coming. Look busy?
- New issue of Christian History fights back against the church’s modern amnesia
- Book Review: The Artist and the Trinity
- Another testament to the “earthiness” of medieval culture
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part III
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part II
- Death, Desire, and the Sacramental Function of Humor in C S Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part I
- Christian vocation in a “secular” world – pt 3 – John Wesley
- Christian vocation in a “secular” world – part 2 – Gregory the Great
- Can we find Christian vocation in the “secular” world of work?
- Two Modern Mistakes About the Material World – and the Medieval Truth that can Save us from Them
- Getting medieval on modern Christianity: Announcing a June 2017 conference
- A last-minute Christmas gift suggestion :)
- Medieval scholastics’ use of Scripture: Explaining what can be explained, but no more
- Interview on Scot McKnight’s Jesus Creed blog
- How was C. S. Lewis influenced by the medieval era?
- Young, restless, and immediate: The future of evangelicalism
- Medieval stupidity? Works-righteousness? Monastic uselessness? Getting beyond the caricatures
Comments
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We share with all the saints one Lord
Francis of Assisi--part of an altarpiece by Bartolomeo Vivarini, in the Brooklyn Museum
From a mid-15th-century Dutch prayerbook: Saint James the Great; Saint Joseph; Saint Ghislain, abbot of St Ghislain, near Mons; Saint Eligius; Saint Ermes (Hermes)
Gregory the Great and St. Mamertinus, from a 14th-century French translation of Jacobus de Voragine, Legenda aurea
Cologne Cathedral
The clocktower of the Saint-Leu-Saint-Gilles church in Saint-Leu-la-Forêt (Val-d'Oise), France
Masaccio, Crucifixion, 1426 (Naples, Museo Nazionale di Capodimonte); the blonde figure is Mary Magdalen
Door of Tewkesbury Abbey cloister
That’s a really interesting idea. I googled it and found the term only at your commenter’s blog, so I don’t know if there are more of them (us?) than her and perhaps others in her community.
But I resonate with tons of what she writes about – I think I am one of those, or would like to be.