Lewis was born to save the modern world from trashing its traditions – both Christian and classical. Once he had converted from his own “chronological snobbery,” he quickly found a vocation in recovering tradition for others. This is the second post from the “Tradition chapter” of Medieval Wisdom: An exploration with C S Lewis. The first is here.
For an idea of how Lewis viewed the power of tradition, we turn to his answer to the Christian Century magazine when they asked him, “What books did most to shape your vocational attitude and your philosophy of life?” The wording of that question is crucial. They asked not “what books did most to influence your style?” or “fire your imagination?” or “give you templates for your own writing?” etc., but rather “what books shaped your vocational attitude and philosophy of life.” As we see in the preface to Sister Penelope’s translation of Athanasius’s De Incarnatione, retitled “On reading old books” in later anthologies, and even more in his De Descriptione Temporum address at Cambridge in the Fall of 1954, nothing more triggered for Lewis “the place where his deep gladness met the world’s deep need” than the modern abandonment of tradition. I mean his sense that in abandoning tradition, the modern world had dealt itself a grievous wound, which only his Christian faith kept him from seeing as inevitably fatal.
Lewis was perhaps the best prepared person of his generation for the task of appreciating and passing on the wisdom of past generations to those yet to come. Continue reading