Reader David responded to the post “The polemical nonsense about Constantine”: A follow-up on Peter Leithart’s new book Defending Constantine with the following:
While I agree that Constantine is not the whole story of the development of Christendom. In my understanding, he is but one step – a formative one – in a longer slide toward Christendom (which is not the same as saying “perfect before/all bad after.” I think we need to at least characterize this shift as my friend Alan Kreider does from the imperial accommodation of Christianity (Constantine) to imperial adoption of Christianity (Theodosius). There is a difference between declaring religious tolerance of Christianity and making it the Imperial religion.
To me, this is an important distinction. As I responded initially to David: Continue reading