Tag Archives: Alexander Schmemann

A sketch toward a seminar on Christian humanism


Michelangelo, “The Creation of Adam,” ca. 1511; wikimedia commons, public domain

Some friends and I are beginning to plan a multi-day seminar on Christian humanism to be given to a group of scholar-teachers from across the country next spring. As we consider themes that might prove both interesting and helpful to such a group, I’ve framed some elements (still well short of an outline) as follows:

Nascent learning outcomes

  • Definitions:  What, simply defined, is Christian humanism (hereafter, “CH”)?
  • Warrants
    • Scriptural warrants:  What are some key scriptural foundations of CH?
    • Doctrinal warrants:  In what key Christian doctrines has CH been grounded?
  • Chronological scope, depth in the tradition:  How has CH been present and active in all periods of Christian history?
    • Patristic roots and forms:  How were the Church Fathers Christian humanists?
    • Medieval roots and forms: How were the scholastics and renaissance thinkers Christian humanists?
    • Reformation roots and forms:  How were the Reformers Christian humanists?
    • 20th century:  CH as a tradition reclaimed during times of crisis:  What social circumstances and intellectual contexts led WW II – era thinkers to attempt to reclaim facets of CH for their time? Are there parallels between the crisis of that era (to which some thinkers responded by looking to re-excavate CH) and our own moment of multifaceted crisis?
    • 21st century:  Application today:  If CH is appropriately considered as a “crisis philosophy” that has something to say to our moment, then do we need to recapture CH today – particularly in contemporary North American culture?
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Questions that arise about Christian humanism as foundation for the faith & work conversation


Portrait of Desiderius Erasmus of Rotterdam with Renaissance Pilaster, wikipedia, public domain

I have argued that the faith & work conversation needs a stronger theological foundation, and that the long tradition of Christian humanism can and should provide that foundation. I recognize in making that argument that many questions now arise. So I am beginning to line up those questions. The following is a preliminary list, not yet carefully ordered nor comprehensive; I also recognize that any number of these overlap significantly with each other:

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Jesus is coming. Look busy?


New EWP Talk: A Sacred Church

The “faith and work movement” in America is in danger of deepening the sacred-secular divide . . . by approaching and understanding church in some secularizing ways. If we want to find the sacred in the world – including in our workplaces – we must first find it in our churches. And when we do, our work can be revolutionized.

That is the burden of this short TED-style talk I recently presented at a meeting of faculty members teaching in the Oikonomia Network of seminaries. The talk draws from a still-popular book called For the Life of the World, based on a series of talks on the mission of the church by the late Alexander Schmemann of St. Vladimir’s Seminary (Eastern Orthodox) in New York.