Tag Archives: common grace

A sketch toward a seminar on Christian humanism


Michelangelo, “The Creation of Adam,” ca. 1511; wikimedia commons, public domain

Some friends and I are beginning to plan a multi-day seminar on Christian humanism to be given to a group of scholar-teachers from across the country next spring. As we consider themes that might prove both interesting and helpful to such a group, I’ve framed some elements (still well short of an outline) as follows:

Nascent learning outcomes

  • Definitions:  What, simply defined, is Christian humanism (hereafter, “CH”)?
  • Warrants
    • Scriptural warrants:  What are some key scriptural foundations of CH?
    • Doctrinal warrants:  In what key Christian doctrines has CH been grounded?
  • Chronological scope, depth in the tradition:  How has CH been present and active in all periods of Christian history?
    • Patristic roots and forms:  How were the Church Fathers Christian humanists?
    • Medieval roots and forms: How were the scholastics and renaissance thinkers Christian humanists?
    • Reformation roots and forms:  How were the Reformers Christian humanists?
    • 20th century:  CH as a tradition reclaimed during times of crisis:  What social circumstances and intellectual contexts led WW II – era thinkers to attempt to reclaim facets of CH for their time? Are there parallels between the crisis of that era (to which some thinkers responded by looking to re-excavate CH) and our own moment of multifaceted crisis?
    • 21st century:  Application today:  If CH is appropriately considered as a “crisis philosophy” that has something to say to our moment, then do we need to recapture CH today – particularly in contemporary North American culture?
Continue reading

Foundations of a free and virtuous society:


What follows are my sketchy notes on a session at Acton University yesterday, June 16, 2010. The presenter was Dr. Stephen J. Grabill. Dr. Grabill received his Ph.D. from Calvin Theological Seminary. He is a research scholar in theology and editor of the Journal of Markets & Morality. He is the general editor of The Stewardship Resource Bible: ESV, which was released in November of 2009. He is the author of Rediscovering the Natural Law in Reformed Theological Ethics and is currently editing Sourcebook of Late Scholastic Monetary Theory.

Foundations of a Free and Virtuous Society, Dr. Stephen J. Grabill

Christian social thought is distilled wisdom over the ages . . . Christian thought will be anti-revolutionary, as Guillaume Groen van Prinsterer and Kuyper used the term. The former offer titled a book Unbelief and Revolution. A Protestant Lord Acton. He thought false dichotomy between spiritual destiny and earthly _____. Thought Christians should see selves as the people God had called to shape history according to God’s ordinances. But saw conflicting religious visions at work. Autonomous vision of French Rev at odds w/ Christian vision. That vision couldn’t be carried on by preserving orthodox church in secularized world, but must be carried out in all departments of life. Continue reading