Tag Archives: Corrie Ten Boom

“Christian History Minutes”: Corrie ten Boom finds God in the pit


Back at Christian History, we were working for a while on getting a series of “Christian History Minutes” together for airing on a certain network of Christian radio stations. The deal never went down, but today I stumbled across the small series of “minutes” that I wrote at that point to demonstrate what we might do. Here’s one of those, on a famed Christian concentration camp survivor and teacher:

Imagine the Ravensbruck Extermination Camp, Germany, 1944. A woman from the Dutch Resistance has been imprisoned for harboring Jews. She is ready to give up hope.

I’m Chris Armstrong, editor of Christian History magazine.

Thousands around Corrie ten Boom—her sister Betsie among them—were being brutalized and killed. Only fragments of the Bible, shared with her fellow captives, kept her sane and alive. She clung with special intensity to a verse in Revelations, the third chapter:

“Because you have limited strength, have kept My word, and have not denied My name, look, I have placed before you an open door that no one is able to close.”

After ten months, Corrie ten Boom was freed. She bought a former concentration camp and turned it into a ministry to those ravaged by war.

And by age 86, Corrie had spoken to millions around the world.

Her message was simple: “There is no pit so deep that God is not deeper still.”

For more stories from our spiritual heritage, visit www.christianhistory.net or read Christian History magazine.

Potpourri: Katrina’s fallout in a New Orleans parish, a post-Christian museum, Pentecostalism’s real birthplace, Corrie Ten Boom’s house, a Holy Land exhibit and three British kings


After Hurricane Katrina, I was working on putting together Christian History & Biography’s front-of-issue “candy bowl” of church-history-in-the-news pieces, and I ran across the story of the Roman Catholic Church’s decision to close St. Augustine parish. The tale of that decision’s aftermath made it into our “Living History” for Issue 90: Adoniram & Ann Judson: American Mission Pioneers. Since the story didn’t end there, I’ve inserted after the original article, below, an update that appears in Wikipedia about the fate of that parish.

Living History
Compiled By Chris Armstrong

In New Orleans, the saints go marching on.

Since Hurricane Katrina devastated New Orleans, a small but vibrant Roman Catholic parish has entered the public eye. As the city’s Catholic hierarchy struggled to deal with widespread damage to church property, the St. Augustine parish was slated to close in March and merge with the much larger St. Peter Claver parish several blocks east. But parishioners and supporters protested. “There are people who have roots in this church who are all over the country,” New Orleans resident Joan Rhodes told The Louisiana Weekly. “You shut that down and you really are putting a knife in the heart of the culture.”

St. Augustine was founded in 1841 by slaves and free blacks and through the years has also welcomed Creole, Haitian, French, and Spanish worshippers. Today, one result of this unique cultural ministry has been a Sunday morning service belying “America’s most segregated hour,” as people of many backgrounds, races, and ages gather amidst the stained-glass saints and oil paintings of Christ to sway and clap under the leadership of one of the city’s best-known clergymen, 76-year-old Fr. Jerome LeDoux. In his 15 years at St. Augustine, Fr. LeDoux has established the parish as a focal point for New Orleans culture, integrating jazz music and African drumming and dancing into the worship, blessing local jazz groups, and holding festivals and special services to commemorate musicians such as Louis Armstrong. Continue reading