For those who enjoyed my faith & science history series over the past couple of weeks, there’s a treasure trove awaiting: The recent Christian History issue(s) on the same topic. You can browse the issue in full color and download pdfs of individual articles here.
Which reminds me to say . . .
. . . if I had a nickel for every time someone has said they didn’t know that Christian History had re-started after its then 26-year run ended in the fateful year 2008 . . . well, I’d be able to buy a fancy coffee or two. And little did anyone know – leastwise the magazine’s editors and parent (non-profit) organization – that in 2022 we’d be cruising into CH’s 40th anniversary year (special anniversary issue coming – keep an eye out at this link!).
But since 2011, the magazine has indeed lived again – and what a run it’s been, under the indefatigable editorial leadership of scholar/editor/writer/priest extraordinaire Jennifer Woodruff Tait. Among the topics we’ve covered just in the past few years: America’s love affair with the Bible; CS Lewis’s friends & family and their influence on him; Christian support for the common good in science, healthcare, higher education, the public square, and the marketplace; Christianity and Judaism; plagues and epidemics; Latin American Christianity; the women of the Reformation; the Quakers . . .
And for those interested in topics churchly/scientific, check out the following issues:
What lessons, then, can we carry away from this survey of medieval attitudes to creation? First, that their sacramentalism valued creation neither less nor more highly than it should be valued—a salutary lesson for our simultaneously Gnostic and materialist age. Second, that their theological reading of Creation allowed them to be attuned to God in all of life: work, play, relationships, arts, culture—a blessing to our age of compartmentalization between the spiritual and the material. Third, that this sacramental attention to a creation that everywhere bespeaks its Creator underwrote a medieval cultural mandate, birthing a lavish growth of universities, sciences, and arts—a desperately needed correction to evangelical otherworldliness.
On this last point, I am reminded that the Reformed evangelical historian who pointed out the vacuity of evangelical culture in his Scandal of the Evangelical Mind, Mark Noll,subsequently found Catholic Notre Dame a much more congenial place to do his cultural work of history-writing than the evangelical Wheaton College. As Hans Boersma concluded in his study of medieval sacramentalism, “only a heavenly minded Christian faith will do us any earthly good.” Continue reading →
This blog contains over 720 posts as of Oct 2020 (also over 518,000 views from 210,000 unique visitors since inception in June 2010). If you read something you like, odds are there are at least one or two other posts dealing with similar topics. Which is why there’s a search box right below this message. :)