I am encouraged by this post over at Internet Monk on that perennial spiritual theme: how we work our way through God’s silences in our lives. I am especially encouraged by the reminder that we can expect as part of the “normal Christian life” to hear from God. This has not been part of my experience for some time, though I continue to pray.
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- Our earthly jobs, in light of the doctrines of creation and incarnation, pt.@III gratefultothedead.com/2022/05/15/our… 4 days ago
What folks are reading most lately
- St Francis of Assisi: Redefining discipleship
- Quote of the day: "Scripture is like a river . . . broad and deep, shallow enough here for the lamb to go wading, but deep enough there for the elephant to swim."
- The comforting voice of God and C S Lewis's favorite mystic Julian of Norwich
- Martin Luther's Anfechtungen--his own dark nights of the soul, and how they affected his teaching and ministry
- The King James Bible in African American Churches
- "Sexy devotion" - C S Lewis, Margery Kempe, and the mystics' erotic language of intimacy with Christ
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What we’ve been talking about lately
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. III
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. II
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. I
- Why we need scholarship on flourishing
- Christian humanism as foundation for the faith and work conversation, part IV (final part)
- Christian humanism as foundation for the faith and work conversation, part III
- Christian humanism as foundation for the faith and work conversation, part II
- Worth reading: Christian humanist/medieval “retrievalist” Remi Brague
- Christian humanism as foundation for the faith and work conversation
- On how, and why, whole sectors of modern work were birthed from the heart and mind of the Christian church
- In which, identity politics poisons yet another community once ruled by love (of their subject): the guild of medievalists.
- Jesus is coming. Look busy?
- New issue of Christian History fights back against the church’s modern amnesia
- Book Review: The Artist and the Trinity
- Another testament to the “earthiness” of medieval culture
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part III
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part II
- Death, Desire, and the Sacramental Function of Humor in C S Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part I
- Christian vocation in a “secular” world – pt 3 – John Wesley
- Christian vocation in a “secular” world – part 2 – Gregory the Great
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We share with all the saints one Lord
Francis of Assisi--part of an altarpiece by Bartolomeo Vivarini, in the Brooklyn Museum
From a mid-15th-century Dutch prayerbook: Saint James the Great; Saint Joseph; Saint Ghislain, abbot of St Ghislain, near Mons; Saint Eligius; Saint Ermes (Hermes)
Gregory the Great and St. Mamertinus, from a 14th-century French translation of Jacobus de Voragine, Legenda aurea
Cologne Cathedral
The clocktower of the Saint-Leu-Saint-Gilles church in Saint-Leu-la-Forêt (Val-d'Oise), France
Masaccio, Crucifixion, 1426 (Naples, Museo Nazionale di Capodimonte); the blonde figure is Mary Magdalen
Door of Tewkesbury Abbey cloister