A 17th-c. Saint Nicolas icon, Historic Museum in Sanok, Poland
I could apparently spend my entire day just posting on interesting articles around the web about St. Nicholas, whose feast day is today. But this will be the last one. It’s a brief piece in the Huffington Post by new monastics Shane Claiborne and Jonathan Wilson-Hartgrove, giving their own particular take on the jolly old guy . . . well, at least on his prototype, St. Nicholas of Myra:
Even though we don’t expect Santa for another few weeks, December 6th is the day when we remember the original “Old St. Nick.” Nicholas was bishop of Myra in fourth-century Turkey. Little is known about his life except that he entrusted himself to Jesus at an early age and, when his parents died, gave all of their possessions to the poor. Continue reading →
This is the third in a series of posts on the Resources for Radical Living course(s) and book by Mark Van Steenwyk and me (Chris Armstrong). The first post presented the original version of the course. The second presented the revised structure of the course and book.
This third post presents the revised list of case studies.
Even more important, this post asks you, dear readers, to comment on these case studies and suggest any primary or secondary readings that you think will help Mark and me as we work on these new case studies and our students as they plunge into this challenging area of “radical Christian living.” Continue reading →
Posted in Resources for Radical Living
Tagged African-American Christianity, base communities, Benedict of Nursia, Benedictines, Bethel Seminary, black church, Catholic Worker Movement, communal life, compassionate life, Daniel Berrigan, devoted life, Dorothy Day, Ernesto Cardenal, Francis of Assisi, Franciscans, John Chrysostom, John Wesley, liberation theology, Mark Van Steenwyk, Martin Luther King Jr., Methodism, pacifism, penitential life, Philip Berrigan, poverty, prophetic life, slavery, the poor, war, Wendell Berry