The “faith and work movement” in America is in danger of deepening the sacred-secular divide . . . by approaching and understanding church in some secularizing ways. If we want to find the sacred in the world – including in our workplaces – we must first find it in our churches. And when we do, our work can be revolutionized.
That is the burden of this short TED-style talk I recently presented at a meeting of faculty members teaching in the Oikonomia Network of seminaries. The talk draws from a still-popular book called For the Life of the World, based on a series of talks on the mission of the church by the late Alexander Schmemann of St. Vladimir’s Seminary (Eastern Orthodox) in New York.
The latest from book-a-year wonder Philip Jenkins
This post follows from “Who do you say that I am: Controversies about Christ in the early church,” Controversies about Christ in the early church, part II: The hybrid Jesus and the Second Council, Controversies about Christ in the early church, part III: The werewolf Jesus and the third council, and Controversies about Christ in the early church, part IV: The divine swallowing the human and the fourth council’s “four fences.”
But now we have to descend from the ideal, abstract world of ideas and remember the other result of the Council of Chalcedon: The worst schism the church had ever faced. The reaction was violent. Christian citizens were robbed, there were riots, leaders were deposed, Christians killed each other. The anti-Chalcedon reaction became the religion of Egypt: monophysitism. Later: the Coptic church. In Syria, many Christians became monophysites. The story of all of this is told in a new book by the prolific and clear writer Philip Jenkins, called Jesus Wars. Continue reading
All of the following come from David N. Bell, Many Mansions: An Introduction to the Development and Diversity of Medieval Theology (Kalamazoo, MI: Cistercian Publications, 1996). This is a splendid book–a sort of sequel to Bell’s Cloud of Witnesses, on early Christian thought.
Many thanks to my t.a., Shane Moe, for transcribing these. In each case, the page number of the quotation appears at the beginning of the line. The quirk of lowercasing adjectival forms of proper nouns is Bell’s or his editors–not mine:
[For more “glimpses,” from Jaroslav Pelikan, see here.]
(20): [re: Major developments in European intellectual history from 6th century onwards] There are five mile-stones to mark our way: (i) the pontificate of Gregory the Great from 590 to 604; (ii) the Carolingian Renaissance of the late eighth and ninth centuries; (iii) the papal reform movements of the eleventh century; (iv) the renaissance of the twelfth century; and (v) the rise of scholasticism and the universities in the thirteenth century. Continue reading
Posted in Medieval Wisdom for Modern Protestants
Tagged Abelard, apophaticism, Aristotle, denominations, Eastern Christianity, Franciscans, Jesus Christ, Mary, negative theology, philosophy, Plato, Pseudo-Dionysius, realism, Sabellianism, scholasticism, the Affirmative Way, Theology, Thomas Aquinas, Trinity, universities