Tag Archives: eschatology

C S Lewis: Why value our bodies? Because we can know God ONLY through the senses


The steeple of Macha church, built in 1911When modern Christians lose the wonder of the Incarnation, we lose also the wonder of our own humanity. We intellectualize and spiritualize the faith to the point where we forget a simple fact. That is, that we can know God ONLY through our senses.

Lewis insisted on this fact, and he tied it not only to the Incarnation (in writings such as his powerful sermon “Transposition”) but also to the New Creation. The bodies we will have in that new reality, he insists, will be not less, but more solid and corporeal than those we have now. There would be no Caspar-the-Ghost-like cloud-dwelling angelic afterlife for the Oxford don. In fact, compared to the solidity he believed we will have in the New Earth (and Christ already has at the Father’s right hand), our present bodies begin to look rather wispy!

The subjective side of the sacramental principle: We know Him only through our sense experience

Why is it so important that we affirm our embodiedness in our relationship with God? Because we receive everything we know about him through our bodies, our senses, our experiences. We have no other way to understand Him. Analogy is more than analogy: it is sacrament. To use a word Lewis used to title a key essay (to which we will return), it is “Transposition.” Continue reading

Stuff Chris Armstrong likes #2


A brief, clear-eyed analysis of “prophet” Harold Camping, linking him appropriately to his 19th-century equivalent, William Miller, and explaining why people believe this sort of end-of-time prognostication.

An explanation of, I kid you not, fracking. And if your geek quotient is high enough that you think immediately of the remake of Battlestar Galactica when you read that word, then you’re going to be way off.

A neat online “make-your-own-timeline” website, with an example of a church history timeline someone created on it. Continue reading

Fundamentalism since the 1970s: An in-depth article


The following is a narrative and analysis of fundamentalism since the 1970s. I wrote it for Charles Lippy and Peter Williams’s Encyclopedia of Religion in America, just published last month.

The basic argument of what follows is this: Fundamentalism in America changed after the 1970s–perhaps so much that the word “fundamentalism” is no longer appropriate for what it became. In that decade, the movement began a tectonic shift from protecting theological truths in infra-denominational fights to guarding “Christian morality” in a nation specially chosen by God.

To be sure, “correct” views of the person of Christ and his atoning work, along with vividly detailed end-time scenarios, have continued to occupy an important place in the movement, but these things are not what the “new fundamentalists” are most centrally about. No, they have seen America locked in a battle with a secularizing juggernaut, and they have rushed to take up the “arms” of pragmatic political measures and boundary-breaking religious alliances in order to gain the upper hand.

From the year 1980 on, the majority of those who took upon themselves the mantle of historic fundamentalism have sought to shore up family values, sexual mores, and biblical views of creation rather than orthodox doctrines and denominational power. And although this may look like a completely new direction compared with the emphases of fundamentalism’s formative decades (the 1920s – 1950s), I argue that it is, rather, a natural development from the earlier movement’s characteristic concerns.

These are not your mom and dad’s fundamentalists.

This is their story:

FUNDAMENTALISM: CONTEMPORARY

Chris R. Armstrong

As the decade of the 1980s opened, friends could rejoice, and opponents warn, that in the words of the historian Martin Marty, fundamentalism was now “back with a vengeance.” This time, however, the opponent was not theological liberals within the denominations, but secularizing forces within the nation. Continue reading

Six things I learned while writing about contemporary fundamentalism


Re-post from Christianity Today history blog:

Six Things I Learned While Writing about Contemporary Fundamentalism

Including why a movement planted in the North came to full flower in the South and the reasons real fundamentalists called Jerry Falwell “pseudo.”

by Chris Armstrong

Jerry_Falwell_portrait.jpg

A few months back I wrote the chapter-length essay “Fundamentalism: Contemporary” for the forthcoming Encyclopedia of American Religion, edited by Charles Lippy and Peter Williams (CQ Press/Gale). And six things about the American Protestant fundamentalism of the past few decades jumped out at me with new clarity. Continue reading