Now here’s a fascinating story:
In the spring of 1824 in the young capital city of Washington, D.C., Ann Carbery Mattingly, widowed sister of the city’s mayor, was miraculously cured of a ravaging cancer. Just days, or perhaps even hours, from her predicted demise, she arose from her sickbed freed from agonizing pain and able to enjoy an additional thirty-one years of life. The Mattingly miracle purportedly came through the intervention of a charismatic German cleric, Prince Alexander Hohenlohe, who was credited already with hundreds of cures across Europe and Great Britain. Though nearly forgotten today, Mattingly’s astonishing healing became a polarizing event. It heralded a rising tide of anti-Catholicism in the United States that would culminate in violence over the next two decades.
Working from sources in Europe and America, Nancy Lusignan Schultz deftly weaves analysis of this significant episode in American social and religious history together with the astonishing personal stories of both Ann Mattingly and the healer Prince Hohenlohe, around whom a cult was arising in Europe. Mrs. Mattingly’s Miracle has the dramatic intensity of a novel and brings to light an early episode in the battle between faith and reason in the United States-a battle that continues to inspire debate in American culture to this day. Continue reading →
Again a re-post, from the Christianity Today history blog. For a related posted on this blog, see here:
Signs and Wonders: The Charismatic Power of Early Christianity
by Chris Armstrong | January 7, 2009
When we teach about the early church, we frequently omit the story of spiritual gifts.
Cessationism is the belief that the miracles of Jesus’ lifetime and the apostolic period happened solely to attest to the authority and inspiration of the apostolic writings, and that miracles and extraordinary spiritual gifts ceased after the writing of the apostolic documents was concluded.
As writers such as ex-Dallas Seminary professor Jack Deere have argued, this is a position with no biblical foundation. But it also has a problem with the historical record. That record shows clearly that the early church was quite active in the charismatic gifts at least through 200 AD. There was a decline in the 3rd century, and then again it became active.
Sadly, many writers and teachers who are not cessationist continue to give the impression that miracles and extraordinary gifts were phenomena limited to the apostolic period. The way the early church is usually taught, we hear much about martyrdom and persecution; much about Gnostics and Arians and doctrinal disputes; much about how bishops and clergy roles evolved, and how the apostolic tradition was passed down and the canon of the New Testament evolved. Continue reading →
Posted in Resources for Radical Living
Tagged Adolph Harnack, Augustine of Hippo, charismatic movement, charismatics, Didache, early church, exorcism, faith healing, healing, Irenaeus of Lyon, Justin Martyr, miracles, Origen of Alexandria, prophecy, Shepherd of Hermas, Stanley Burgess
With charismatic gifts and miracles come abuse. It’s just like every other aspect of church life: Christians are still sinful, fleshly people, prone to use the things of God to forward their own agendas. In 2004, Nigerian authorities saw abuses within prominent television ministries in their country and moved to shut them down. What should we think about the high incidence of the miraculous in African countries? Should we dismiss it all as charlatanry? Or is God really doing physical miracles there?
Christian History Corner: Do Nigerian Miracle Ministries Discredit the Faith?
The spiritual dynamism of West African Christianity is now well known even in the West. Do credulity-stretching, highly publicized miracles discredit what God is doing in that region?
By Chris Armstrong
Recently Nigeria’s National Broadcasting Commission (NBC) issued a ban on the television broadcasting of miracles—specifically, those not “provable and believable” (though the NBC failed to provide guidelines for establishing proof). The ban is aimed at the many Pentecostal ministries in that country who air video of healing miracles to draw people to their meetings and to Christ.
My response to this sort of “news of the miraculous” in Africa is mixed. First, I get a small thrill—a little, inner voice saying “Yay!”—when I am reminded of how powerfully God has touched that continent, so that miracles of healing would become standard television fare. Second, I share in the skepticism that suspects some charismatic ministers broadcast such events—without adequately checking the genuineness of the “miracles”—to aggrandize their ministries and gain followers. Third, I am angry (with, I hope, a holy sort of anger) that the Devil continues, as he always has, to discredit by any means possible the work of the Holy Spirit—in this case, through exploiting the base motives of some leaders. Continue reading →
With admirable swiftness, Minneapolis’s Guthrie Theater has already posted the “Faith Healer” post-play theological panel discussion from last night as an iTunes podcast. It’s available free from iTunes–just search on Guthrie Theater podcasts. Mine is the last segment, starting around 9 minutes from the end of the podcast. My reflections focus on what a modern Pentecostal might think about one theme of this well-written, thought-provoking play–that a drunken Irishman with no evident faith is still able, on occasion, to heal people.