A few reflections on my experience at Medieval Congress 2010, dictated as I drove from Kalamazoo to Midway Airport (through Michigan Wine Country–and stopping at a few tastings!) to return to the Twin Cities:
Sitting in that last session [where I heard the paper “The Beauty of the Person in the Thought of Thomas Aquinas,” by Margaret I. Hughes of Fordham Univ] reminds me again of the apparent integrity and usefulness of Thomistic moral categories and moral analysis (this first came across me at the conference in Rebecca DeYoung’s session on vainglory).
I’m aware always of David Steinmetz’s off-handed dismissal, in a class one day, of virtue ethics as something, as I understood him, inherently Pelagian. But I think again that there’s a high value in an anatomizing of the heart as an ultimately spiritual as well as intellectual discipline, and I think Aquinas works in that mode do many other ethical thinkers in the medieval period . . . and as do the penitential manuals and so on and so forth.
Do they always do it well or in ways we can appropriate today? I’m sure they don’t. But to examine closely our personalities, who we are as moral beings, how we are tempted, how we sin, and how we recover from sins and become purified through a life-long process of sanctification—there is great value in this; it’s a value that was captured in the Methodist movement, has been captured by the Pietists, the Puritans . . . It seems it’s inherently and faithfully biblical and worthy of further study. Continue reading