When modern Christians lose the wonder of the Incarnation, we lose also the wonder of our own humanity. We intellectualize and spiritualize the faith to the point where we forget a simple fact. That is, that we can know God ONLY through our senses.
Lewis insisted on this fact, and he tied it not only to the Incarnation (in writings such as his powerful sermon “Transposition”) but also to the New Creation. The bodies we will have in that new reality, he insists, will be not less, but more solid and corporeal than those we have now. There would be no Caspar-the-Ghost-like cloud-dwelling angelic afterlife for the Oxford don. In fact, compared to the solidity he believed we will have in the New Earth (and Christ already has at the Father’s right hand), our present bodies begin to look rather wispy!
The subjective side of the sacramental principle: We know Him only through our sense experience
Why is it so important that we affirm our embodiedness in our relationship with God? Because we receive everything we know about him through our bodies, our senses, our experiences. We have no other way to understand Him. Analogy is more than analogy: it is sacrament. To use a word Lewis used to title a key essay (to which we will return), it is “Transposition.” Continue reading