I think I’m well and truly into the Creation chapter of Getting Medieval with C S Lewis. Hoping to have it finished tonight or tomorrow. As with most of the other chapters, I’m starting with a framing of the modern problem(s) to which medieval faith suggests a solution. In this case, we’re looking at two sub-Christian attitudes to material stuff (including rocks, strawberries, gerbils, our human bodies, and all the ways we make culture in our social interactions). I don’t discuss the “medieval” solution yet – that will come in the next couple of posts.
Our issues: Gnosticism and materialism
The early Christian Gnostics disavowed the spiritual significance and goodness of the material world: the world was created not by our God, who called his handiwork “good,” but rather by an inferior sub-god called a “demiurge.” Thus one must set aside the material world if one is to reach God. The world cannot be in any way a channel of Grace – it is rather an impediment to grace.
One online author who is convinced he sees Gnosticism all over the modern church suggests the following tests—a sort of “you might be a gnostic if . . .” The signs of gnostic thinking he identifies are (1) thinking Christianity is about “spiritual” things (only), (2) thinking of our destiny only in terms of our souls going off to heaven, (3) forgetting that “Christianity teaches the redemption of all creation (New Creation) and not evacuation from creation (‘the rapture’),” and (4) believing that God neither gives us material things as means of grace, nor indeed cares about the earth at all – and neither should we.
This syndrome of devaluing the material—sapping it of all spiritual significance—supports a number of modern Christian bad habits. One is the sort of “it’s all gonna burn” end-times scenario indulged in the Left Behind novels. Another is the excuse Baby Boomers (and others) make for the fact that their faith makes no difference in their daily life: “I’m ‘spiritual but not religious.’” Continue reading