Tag Archives: Industrial Revolution

Is work irredeemably secular? – part III


2012 London Olympics final rehearsal, “Pandemonium” section, by Matt Lancashire (Wikipedia, Creative Commons license)

Part II of this series ended with this statement:

So our first question—does time dedicated to working in the secular world endanger our souls?—is answered by Gregory like this: the active life of service may serve as handmaiden to the contemplative life – and the contemplative to the active, in return.

Sadly, medievals did not always remember this insight, tending to return to the old elevation of the monastic life above the ordinary life. This was one reason Martin Luther found himself, in the 16th century, needing to recover the God-givenness of bakers baking and tailors sewing and fathers changing their infants’ diapers.

On Luther, more later. But now another challenging question arises in our complex, post-Christian workplaces full of real, fallen people:

2. Does practicing the virtues demanded by the working life (such as industriousness, self-control, service to others, obedience to rules and leaders) reduce us to drones or pawns in exploitive structures of modern work? Or, Does becoming a good Christian worker mean sacrificing social conscience for placid obedience—prophetic witness for financial security?

To help us answer this, we turn to our second past leader, England’s 18th-century evangelical pioneer, John Wesley.

Anyone remember the opening ceremony of the 2012 London Olympics? As the spectacle started, before millions of worldwide viewers, England’s pastoral island paradise rose slowly into view from below ground, to the wafting strains of British composer Edward Elgar.

But then – suddenly – the paradise was shattered. 

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Christian vocation in a “secular” world – pt 3 – John Wesley


On Luther, more later. But now another challenging question arises in our complex, post-Christian workplaces full of real, fallen people:

  1. Does practicing the virtues demanded by the working life (such as industriousness, self-control, service to others, obedience to rules and leaders) reduce us to drones or pawns in exploitive structures of modern work? Or, Does becoming a good Christian worker mean sacrificing social conscience for placid obedience—prophetic witness for financial security?

To help us answer this, we turn to our second past leader, England’s 18th-century evangelical pioneer, John Wesley.

Anyone remember the opening ceremony of the 2012 London Olympics? As the spectacle started, before millions of worldwide viewers, England’s pastoral island paradise rose slowly into view from below ground, to the wafting strains of British composer Edward Elgar.

But then – suddenly – the paradise was shattered.

Like missiles from silos, belching smokestacks shot up to dominate the landscape, accompanied by violent drumming and harsh music. The Industrial Revolution had arrived. Legions of laborers overran the green land, marching and working rhythmically under the watchful eyes of black-coated capitalists. TV commentators gleefully quoted the Victorain poet William Blake, describing how the Industrial Revolution’s “Satanic mills” had brutalized the landscape and crushed workers. The ceremony’s creator, they told viewers, had titled this section “Pandemonium,” after the capital city of hell in Milton’s Paradise Lost.

This dramatic vignette sets the stage for our second question about whether Christians are capitulating to immorality if they lend their labor to the industries of a secular world. Certain historians have leveled exactly this charge against one of the most active British Christian movements during the time of the industrial revolution: the Methodists. These historians have argued that the early Methodists simply capitulated, like sheep and slaves, to the worst of the Industrial Revolution, perpetuating its abuses when they should have stood against them.

Methodism was born in the late 1730s—when the steady industrious virtue of the old Puritans and the new capitalist habits of long-term investment were beginning to build the commercial machine that would drive Western economic growth in the centuries to come.

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