This is a talk I put together from a number of sources for HS890: Resources for Radical Living, a Bethel Seminary DMin course, Jan 2011 [Key to sources provided at end of article]
SCHM: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me”: (Matthew 25:35-36). These words of Christ, along with the parable of the Good Samaritan (Luke 10:30-37), the almsgiving practiced in many Hebrew synagogues, and the Old Testament precedent allowing the poor to glean fields, all made a profound impression on the minds of the early Christians, and they diligently sought to emulate these practices. (125)
SCHM: Tertullian (d. ca. 220), the Latin church father in northern Africa, informs us that the early Christians had a common fund to which they gave voluntarily, without any compulsion, on a given day of the month or whenever they wished to contribute (Apology 39). This fund supported widows,  the physically disabled, needy orphans, the sick, prisoners incarcerated for their Christian faith, and teachers requiring help; it provided burials for poor people and sometimes funds for the release of slaves. [Here are Tertullian’s exact words (from one of the Christian History Money issues: “Even if there is a chest of a sort, it is not made up of money paid in entrance-fees, as if religion were a matter of contract. Every man once a month brings some modest coin—or whenever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering. You might call them the trust funds of piety. For they are not spent upon banquets nor drinking-parties nor thankless eating-houses; but to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old and shipwrecked mariners; and any who may be in mines, islands, or prisons ….”] Continue reading
From a fascinating book by Darrel W. Amundsen—Medicine, Society, and Faith in the Ancient and Medieval Worlds (Baltimore, MD: Johns Hopkins University Press, 1996)—come the following observations on early Christian attitudes toward medicine and physicians. These excerpts come from chapter 5, “Medicine and Faith in Early Christianity” (sentences not in quotation marks are comments from me). See here for further insights from Amundsen, on what medievals thought caused illness. And see here for some of his observations on the spiritual usefulness of illness and the meaning of plague.
“While among pagans  and Christians the same range of attitudes toward medicine and healing existed, there was one essential difference between pagans and at least those Christians who had actively embraced the gospel. . . . This pervasive difference between pagans and Christians resulted from the highly personal relationship existing between the individual Christian and an omnipotent God who was typically viewed as a having a direct concern with and involvement in the life of the believer. Continue reading
Posted in Resources for Radical Living
Tagged Augustine of Hippo, Gregory Nazianzen, healing, health, Jerome, John Chrysostom, medicine, Origen of Alexandria, paganism, stoicism, suffering
This is the third in a series of posts on the Resources for Radical Living course(s) and book by Mark Van Steenwyk and me (Chris Armstrong). The first post presented the original version of the course. The second presented the revised structure of the course and book.
This third post presents the revised list of case studies.
Even more important, this post asks you, dear readers, to comment on these case studies and suggest any primary or secondary readings that you think will help Mark and me as we work on these new case studies and our students as they plunge into this challenging area of “radical Christian living.” Continue reading
Posted in Resources for Radical Living
Tagged African-American Christianity, base communities, Benedict of Nursia, Benedictines, Bethel Seminary, black church, Catholic Worker Movement, communal life, compassionate life, Daniel Berrigan, devoted life, Dorothy Day, Ernesto Cardenal, Francis of Assisi, Franciscans, John Chrysostom, John Wesley, liberation theology, Mark Van Steenwyk, Martin Luther King Jr., Methodism, pacifism, penitential life, Philip Berrigan, poverty, prophetic life, slavery, the poor, war, Wendell Berry