Tag Archives: Joseph Pearce

Beyond C S Lewis: Glimpses of 20th-century British literary Christians from biographer Joseph Pearce


Cover of "Literary Converts: Spiritual In...

A Christian literary feast

One of the more fascinating books I’ve read in the last 10 years is a sort of group biography by the prolific Catholic writer Joseph Pearce. Called Literary Converts (San Francisco: Ignatius, 2000), this sprawling account leads us through a surprisingly large and varied network of 20th-century British literary Christians. Here are G. K. Chesterton, Hilaire Belloc, Evelyn Waugh, C. S. Lewis, J. R. R. Tolkien, Ronald Knox, T. S. Eliot, Dorothy L. Sayers, and many more. They all play their part in the spread of Christianity in English literary culture after the spiritual doldrums of the 1910s and 20s.

Pearce weaves themes and connections that will grip any fan of those writers who shares their faith. His keen eye for the telling detail, the revealing vignette, and the colorful anecdote make this book both a rich resource and a pleasure to read, if you can forgive the Roman Catholic triumphalism that emerges here and there along the way. Continue reading

C S Lewis’s spiritual formation: confession, purgatory, Mary, and other Catholic dimensions


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I’ve long thought Protestantism has been hasty (as Luther himself was not) to eliminate the practice of confession to a priest–among other Roman Catholic (or the larger category: “catholic”) practices and beliefs. Once one clears away the typical Protestant misunderstandings (that the priest is a mediator who somehow offers absolution by his own authority, that he imposes penances as a way to “earn salvation,” etc.), this seems to me a healthy Christian discipline. Particularly it seems it would be helpful if the person to which one confessed were also one’s spiritual director, in the old tradition.

What follows are some notes taken at the Marion Wade Center, from a couple of sources by Lyle Dorsett. The first is an article peering into C S Lewis’s own practice of confession. The second is a group of excerpts from Dorsett’s book on Lewis’s spiritual development, and talks again about Lewis’s practice of confession, then also about his views on purgatory, Mary, and the Protestant-Roman Catholic divide.

Summarizing: Lewis shared some broadly “catholic” beliefs and practices with both the Roman Catholics and the Anglo-Catholics within his own Church. But he was far from teetering on the edge of conversion to Roman Catholicism, as Joseph Pearce has incorrectly (in my opinion) argued. Nonetheless, Lewis makes a good study in appropriating long-standing catholic practices while remaining Protestant in conviction and worship:

[Note: as you’ll see, my inclusion of Mary in the title of this blog post is a bit of a red herring: Lewis was averse to Marian devotion.]

Dorsett, Lyle W. “C.S. Lewis and the Cowley Fathers.” Cowley 32 n.1 (Winter 2006): cover, 11-12.

In this article Dorsett writes especially about CSL’s Anglo-Catholic confessor and “director,” Father Walter Adams. Lewis began to see Adams in late October 1940, saying after his first confession to Father Adams “that the experience was like a tonic to his soul.” (11) Continue reading