Tag Archives: justification by faith

Zinzendorf’s lecture #4–Saving faith is faith-in-distress and faith-in-love, NOT cognitive assent to propositional truths


Here is a brief summary and commentary on the fourth lecture of Nicolaus Ludwig Count von Zinzendorf, Bishop of the Church of the Moravian Brethren, from Nine Public Lectures on Important Subjects in Religion, preached in Fetter Lane Chapel in London in the Year 1746.  Translated and Edited by George W. Forell, Iowa City, University of Iowa Press, 1973.

Again, this was from early in my graduate experience, from 94-95, in Dr. Richard Lovelace’s class on the Pietist Renewal at Gordon-Conwell Theological Seminary.

Lecture IV–Concerning Saving Faith

‘In the fourth, I have described the saving faith of the human soul and that this may certainly be understood under the general heading of love, may even be perceived as a property of a heart in love with the object of faith. (xxxii)

Briefly, Z here identifies faith entirely with love:  “…there is no saving faith which is not simultaneously love for him who laid down his life for us, for him who has created us, without whom we cannot live and exist for one moment.” (Erb, 304)

There is an internal and an external faith, says Z.  Only the former is necessary, and it may be quite invisible to those around the quieter sort of Christian.  Fiducia implicita itself is divided further into faith-in-distress and faith-in-love.  The first is the beginning of faith, when “we see our corruption on all sides and are really anxious because of it.” (305) Continue reading

The book that started the Pietist renewal: Johann Arndt’s True Christianity


Johann Arndt, True Christianity (Classics of Western Spirituality, Paulist Press)

What follows is a summary and commentary I created while reading this famous pre-Pietist book during the course “The Pietist Renewal” with Dr. Richard Lovelace at Gordon-Conwell Theological Seminary, 1994-5. Arndt’s book was a touchstone for the whole Pietist movement. Spener, Francke, and other Pietist leaders were raised on it. It expressed key concerns for holiness and the Christian life that characterized the whole Pietist movement–in reaction to trends within state-church Lutheranism toward “cheap grace” teaching and a hyper-focus on doctrinal dispute. For other posts on Pietism and the Pietists, you can use the “search” box on this blog. I have posted similar summary/commentaries on works by Philip Jakob Spener and August Hermann Francke:

This is a reactive work.  It is reacting to a brand of Christianity that majors on doctrine and dispute and minors on Christian practice (prayer, morality, the “works of repentance”).

The first twenty chapters of Book I—Liber Scripturae, although quite broad, tend to stick with the theme of original sin and its effects on man, and thus the need for ongoing, strenuous vigilance for, repentance from, and mortification of the “Adamic nature”—which prevents us from receiving God’s grace and enjoying his fellowship.  These chapters tend to state their main theses negatively, and so seem at times dour and forbidding. Continue reading

Re-rooting spirituality in theology: a book worth reading


Alister McGrath and Timothy George’s book For All the Saints came out a few years ago and didn’t get nearly the attention it deserved. As a historian, I am not deterred from lauding something just because it is a few (or a few hundred) years old, so here we go:

You should read this book if you are concerned with the “sanctification gap” in evangelical culture–that is, if you think evangelical thought and evangelical life have become woefully separated, favoring either thought over life or life over thought, to the detriment of both:

Christian History Corner: For All the Saints
A fascinating book reminds us to get our heads and hearts together, in the company of the cloud of witnesses.
By Chris Armstrong

“Evangelicals,” gather round. Fellow-travelers and outsiders, lend an ear. For we are about to talk about evangelicalism’s “dirty little secret.” It’s what historian Richard Lovelace has called “the Sanctification Gap.” And it was the subject of a conference held in October, 2000 at Beeson Divinity School, Birmingham, Alabama, which has now resulted in a book worth reading.

The book, like the conference, is titled For All the Saints: Evangelical Theology and Christian Spirituality (Westminster John Knox, 2003). Continue reading