Tag Archives: lectio divina

But what did monks DO all day? The holy routines of medieval monasticism


monks_singing_medieval hymn

What did monks do all day? Columba Stewart tells us in his marvelous little book Prayer and Community: The Benedictine Tradition (Orbis, 1998):

The Work of God

At the center of the Benedictine life was the daily round of liturgy called by Benedict the “Work of God” (opus dei). The Rule specified eight such ‘offices’ per day. The first, very early in the morning, was “a comparatively long service of psalms and readings called Vigils.” Then came Lauds [“lawds”] followed almost immediately by four other brief offices during the day—Prime, Terce [“terse”], Sext, None [rhymes with “bone”], an evening office (Vespers) and a brief bedtime office (Compline [“COMP’-lin”]). All told, this amounted to nearly four hours per day spent in communal prayer, during which the monks would work their way through all of the psalms once each week.[1]

Important to the monastic life was the slow, meditative reading of scripture, called the lectio divina. Continue reading

Glimpses into Benedict, his Rule, and Benedictine monasticism, from Columba Stewart


These are brief excerpts and quotations I marked while reading Columba Stewart, OSB, Prayer and Community: The Benedictine Tradition (Maryknoll, NY: Orbis, 1998)

The whole Orbis Traditions series of which this book is a part is outstanding–short, affordable paperbacks that are meaty, wise, and quotable. And Stewart’s is the best of the series out of the 4 or 5 I’ve read so far. You will find here (1) a nutshell biography, (2) a lively exegesis of various sections of the Rule, and (3) succinct and penetrating observations on the distinctives of the Benedictine way: the lectio divina, the “work of God” (liturgy), silence, personal prayer, humility, obedience, and much else that I, at least, found illuminating. Continue reading

The evangelical patient awaits a medieval transfusion


The Summer of Research has given way to the Summer of Writing, issuing in the first halting words of Medieval Wisdom for Modern Protestants (Baker Books, forthcoming). Here are some initial, gut-level thoughts–rough and unrevised:

I write this book not as an expert but as a pilgrim. The subject is medieval faith, but academically I am an Americanist. I write for the American evangelical Protestant church(es) in a time of intense pain and confusion. Battered by modernity, we have tried in turn rational apologetic, pragmatic ecclesiology, charismatic experience, and postmodern experimentation. None of these has proved lasting.

The rationalism of modern apologetics has collapsed as the questions of the unchurched have turned away from doctrine and the agonies of the churched have centered on spirituality and practice rather than belief.

The pragmatism of the church growth specialists has dissolved, as it always has, as its shallow spirituality has become evident.[1]

The experientialism of the charismatic movement seems often to have failed to build lasting, faithful, discipled churches as worshippers have bounced from one high to the next.

The postmodernisms of some emerging Christians seem already to be veering into heresy.[2] Continue reading