Statue of C.S. Lewis looking into a wardrobe. Entitled "The Searcher" by Ross Wilson. Photo credit: "Genvessel" (Flickr)
H/t to my Baker editor Bob Hosack for passing along a Huffpost meditation on evangelical Americans’ obsession with C. S. Lewis. The article, by Princeton graduate student in religion Ryan Harper, is entitled “The American Evangelical Love Affair with C.S. Lewis: Why He’s Important But Still Not Jesus”:
The causes for Lewis’s influence are numerous. He grew up in the church, became an atheist and returned to Christianity. The Oxford don has sacred and secular imprimatur, carrying the inheritance of both the prodigal son returned and the wise Greek redeemed. His writing is charming and concise, tinged with a cool, incisive English wit that plays well in an American evangelical milieu that delights in the courtly muses of the British Isles. Churchill, U2, The Lord of the Rings, The Screwtape Letters: stuff evangelical white people like.
Above all, Lewis means a lot to evangelicals because he argues against a number of “-isms” many evangelicals find troubling: atheism, secularism, humanism, materialism, naturalism, subjectivism and moral relativism. Continue reading
If you are a J R R Tolkien fan, you owe it to yourself to pick up one of the several excellent Tolkien & “Inklings” reference books by my friend Colin Duriez. Colin has great insight into Tolkien, Lewis, et al. Here I’m posting his essay “Christianity, Tolkien and,” from the wonderful J. R. R. Tolkien Handbook (Baker, 1992) (the following uses my typical abbreviations; “xn” is Christian, “xnty” Christianity, “T” is Tolkien):
[If this topic interests you, may I also recommend the issue of Christian History & Biography I edited on Tolkien. It’s available here. You can also browse previews of the issue’s articles here. For Duriez’s equally fine essay on the “theology of story” implicit in the work of C S Lewis, J R R Tolkien, and Charles Williams, see here.]
Christianity, Tolkien and
“According to Paul H. Kocher, T was inspired and guided on his way by the mythology of Denmark, Germany, Norway and especially Iceland (see MYTH; IMAGINATION). The Norse pantheon of gods was headed by Odin. This is particularly clear as embodied in the Icelandic Elder Edda and Younger Edda, and the Icelandic sagas. As a Christian, T rejected much of the Norse world outlook, but admired its imaginative power. Those elements that he could transform into xn meaning, he kept. Continue reading
One of the first challenges I encountered in putting together an issue of Christian History & Biography on J R R Tolkien was justifying the topic. Tolkien? Wasn’t he a writer of secular fantasy stories? What did he have to do with Christian history? At the time the issue was being crafted, I reflected on this question in an online article:
Saint J. R. R. the Evangelist
Tolkien wanted his Lord of the Rings to echo the “Lord of Lords”—but do we have ears to hear?
His family and friends called him by his second given name, Ronald, but his first name was John, in honor of his patron saint, John the Evangelist. And when J. R. R. Tolkien wrote The Books that have now spawned The Movies, his work was deeply colored by the convictions of his Roman Catholic faith. Continue reading