Let’s get medieval on the church today!
Seriously, it’s great to see this article, and this whole issue – which Joel Scandrett and I first envisioned many moons ago – come to fruition through the as-always-excellent work of Jennifer Woodruff Tait, Dawn Myers-Moore, Doug Johnson, Dan Graves, Joeli Banks, Meg Goddard Moss, Edwin Woodruff Tait, Kaylena Radcliff, Deb Landis, and of course our redoubtable Executive Editor Bill Curtis. You can peruse every page in glorious color at https://christianhistoryinstitute.org/…/issue/modern-amnesia. And if you like it, don’t forget to subscribe! (It’s on a donation basis.)
So, Medieval Wisdom for Modern Christians: Finding Authentic Faith in a Forgotten Age, with C. S. Lewis is out, as of May 17th!
Check out www.medieval-wisdom.com (description, blurbs, first-chapter download, links to bookstores carrying it). Here’s the first of five clips from a video interview my publisher produced:
Posted in Medieval Wisdom for Modern Protestants
Tagged asceticism, Benedict of Nursia, C S Lewis, Christian history, Dante Alighieri, emotion, evangelicalism, faith and reason, Francis of Assisi, Gregory the Great, historical theology, Incarnation, Medieval church, Middle Ages, scholasticism, science, Spirituality, Theology, Thomas Aquinas, Tradition
Julian of Norwich (Photo credit: Wikipedia)
As I relate in what follows, I have been in many Pentecostal /charismatic services in which someone has spoken a prophecy that is a direct message of love, hope, and assurance from God. I don’t pretend to know how prophecy works or whether in all cases it really is God communicating. But I remember when I first read the medieval mystic Julian of Norwich’s Revelations of Divine Love, thinking “the way God speaks to her seems familiar!” Then later, when I found out that Julian was one of C S Lewis’s favorite medieval authors, I thought “Lewis must appreciate this particular ‘voice’ of God too.” In the “affective devotion” chapter of Getting Medieval with C S Lewis, I dig a bit further into Julian’s revelations and Lewis’s interactions with them:
Julian of Norwich (1342 – ca. 1416)
Possibly Lewis’s most favorite devotional writer—certainly one of the ones he quoted the most (in a half a dozen of his books)—was the English Anchoress Julian of Norwich. “Julian’s visions made a deep impression on Lewis, and he refers to her in half a dozen of his books. In a letter written in 1940 to his friend Sister  Penelope, he spends more than a page talking about Julian’s vision of holding the whole universe in the palm of her hand [like a hazelnut] and of Christ’s reassurances that ‘All shall be well.’ He thought it just the right balance to say that the material world is not evil, as the Manichaeans taught, but merely little. He particularly enjoyed the ‘dream twist’ of describing the whole created universe as ‘so small it might fall to bits.’ Lewis concluded his sermon ‘Miracles’ with Julian’s vision of the hazelnut and referred to it again in The Four Loves as a vivid image to help Christians understand how far beneath the majesty of God are even the most magnificent things in his created order. Lewis quoted Julian on Christ’s reassurance that ‘All shall be well’ in The Great Divorce, The Problem of Pain and again in his essay ‘Psalms,’ collected in Christian Reflections. Clearly, Julian is the sort of person Lewis had in mind when he described mysticism (in the same paragraph where he discusses the hazelnut vision) as ‘wonderful foretastes of the fruition of God vouchsafed to some in their earthly life.’” Continue reading
The editorial team at Christian History magazine is working away on our Issue #101 on Healthcare and Hospitals in the Mission of the Church, which will release this fall.
Meanwhile, project editor Jennifer Trafton and a writing team including myself, Jennifer and Edwin Woodruff Tait, and Jennifer Trafton have finished work on “The history of hell: A brief history and resource guide.” You can check it out here.