Here is the finished, significantly revised and polished form of the Leadership Journal article I wrote this summer on “dark nights of the soul” in the lives and thought of C S Lewis, Mother Teresa of Calcutta, and Martin Luther (the longer forms of each person’s story are linked at the end of this post):
A History of Darkness
The struggles of these spiritual giants yielded unexpected blessings.
Chris R. Armstrong
Monday, November 7, 2011
Christian faith is built on presence. Whether in the pillar of fire, the still small voice, or the incarnate Son, God has been Emmanuel, “with us.” He has promised never to leave or forsake us. In thousands of hymns, we have sung of an experienced intimacy with God in Christ. We have prayed, wept, and rested in his presence.
For a committed Christian, then, nothing is more devastating than divine absence, spiritual loneliness, the experience of our prayers hitting a ceiling of brass. Continue reading
Until a 2007 book, only a handful of people knew Mother Teresa's secret darkness
I’ve been working on an article for Leadership Journal on three people who experienced and thought carefully about something like the classic “dark night of the soul”: C S Lewis, Mother Teresa, and Martin Luther. But the whole article must fit into 2,500 words, and the section on Mother Teresa has gotten out of hand, clocking even now, in a fairly refined form, the whole 2,500. So I am posting it here before cutting it down:
Almost every Christian thinker who has commented on the experience of divine absence and spiritual desolation called by John of the Cross “the Dark Night of the Soul” has concluded that the experience must have some spiritual usefulness. That’s one of the things that shocked the world when, in 2007, we discovered through a posthumously published book that Mother Teresa of Calcutta had undergone a severe, intense dark night that persisted through almost her entire ministry life, right up until her death.
It didn’t seem to make sense. Here was a person who, if anyone could merit the title during her lifetime, was thought of by almost everyone who knew of her as an exemplary saint. With our theology of a relational God, we would expect Him to smile benevolently down on such a person, even previewing some of his “Well done, good and faithful servant” in His behavior toward her in this life. And yet here it was, this agonizing decades-long Absence that darkened her whole life and left her only briefly, on one occasion.
What on earth sort of usefulness could such dereliction have for a person such as Mother Teresa? The editor of her letters makes it clear that it was not a “thorn” to rescue her from some sort of overweening pride—she had begun the ministry of the Missionaries of Charity based on a youthful vow that she would do everything God asked, submitting herself absolutely to His will. She was little inclined to pride, as all around her testified. Continue reading
Posted in Medieval Wisdom for Modern Protestants, Resources for Radical Living
Tagged Brian Kolodiejchuk, C S Lewis, dark night of the soul, health care, John of the Cross, Leadership Journal, leprosy, Martin Luther, Missionaries of Charity, Mother Teresa, the poor