Here is a continuation of my previous post on charismatic phenomena in “non-charismatic” church traditions. This time we head back farther in time and cross confessional lines. As with many of these posts, this was previously posted a few years back at http://www.christianhistory.net. For a related article on this blog, see here:
Christian History Corner: Timeline of the Spirit-gifted
Before Moody, Finney, Edwards, and Mather came a long line of Catholic and Orthodox believers reputed to enjoy the promise of the Father.
Several readers wrote in after last week’s newsletter, “Do non-charismatics ‘Do’ Holy Spirit Baptism?” to chide me for omitting the Eastern Orthodox and Roman Catholic Christians who have sought and taught the Spirit’s empowering work in the Christian’s life.
As I thought about filling that gap in this week’s newsletter, it occurred to me: Why should I try to say again what has already been well said, and exceptionally well researched, by a scholar who has made the history of Holy Spirit baptism his life’s work?
Stanley M. Burgess is a professor of religious studies at Southwest Missouri State University and editor of The New International Dictionary of Pentecostal and Charismatic Movements (Zondervan, 2002). That indispensable tome displays prominently on its cover an abbreviated timeline of Pentecostal prehistory. Continue reading
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Tagged Augustine of Hippo, charismatics, Francis of Assisi, Irenaeus of Lyon, Justin Martyr, miracles, Origen of Alexandria, Orthodox Church, Roman Catholicism, the Didache, the Jansenists, the Shepherd of Hermas, Thomas Aquinas
Much older than our modern interest in “the historical Jesus” has been a near-universal Christian fascination with the land where Jesus walked. Unfortunately of late that fascination has often turned to squabbling among those who actually live in that land. What follows is a newsletter I wrote shortly after arriving at Christian History in 2002:
Christian History Corner: Divvying up the Most Sacred Place
Emotions have historically run high as Christians have staked their claims to the Church of the Holy Sepulchre
Chris Armstrong | posted 7/01/2002 12:00AM
The Holy Land—the region where Jesus walked and lived and died—exerts a strange power over the hearts of believers. Readers who have been to Jerusalem and visited its sites may thus feel at least a twinge of sympathy for a group of elderly monks living in that city, who recently made the news in a most unseemly way.
Last Monday, chairs, iron bars, and fists flew on the roof of one of the most revered sites in Christianity, the Church of the Holy Sepulchre in Jerusalem. When the dust cleared, seven Ethiopian Orthodox monks and four Egyptian (Coptic) monks had been injured. The fight started when an Egyptian monk decided to move his chair into the shade—technically, argued the Ethiopians, encroaching on the latter’s jurisdiction. Continue reading