Tag Archives: Oswald Chambers

Portrait of holiness: a mosaic of facts and anecdotes on the American holiness movement


The holiness movement is still too little-known, especially given that it was the incubator of the most explosive, fast-growing Christian phenomenon of the last century: global Pentecostalism. Issue #82 of Christian History & Biography, on the American holiness movement, started off with this “mosaic” of facts and anecdotes:

Did You Know?
Interesting facts about the American Holiness revival
Chris Armstrong

Reclaiming John

Methodist holiness advocates said their movement had started with John Wesley. They were just reminding Methodism of its founder’s teachings on entire sanctification or “perfect love”-the complete orientation of the heart toward God and away from sinning.

Camping out (in style) for Christ

During its post-Civil War “camp meeting phase,” the holiness revival spread quickly beyond Methodism’s bounds. In 1887, Presbyterian minister A. B. Simpson founded the non-Wesleyan Christian and Missionary Alliance (C&MA) on the teachings of Christ our Savior, Sanctifier, Healer (a common holiness theme by the 1890s), and Coming King. For many years, the C&MA held annual camp meetings at a former temperance campground in Old Orchard, Maine.

Hoofing it

The Methodist holiness folk were known for their traveling evangelists-male and female. One day, on the “gospel trail” with her organist Treena Platt, evangelist Mary Cagle’s pony became ill. Having heard that John Wesley had once prayed successfully for the healing of his horse, Cagle decided to do the same. “I don’t know how to pray for a horse,” Platt protested. “Pray just like you would for a person,” said Cagle; “we need her in the service of the Lord.” Cagle wrote in her autobiography that they “prayed through to victory” in the house and then went to the barn to find the horse already mending. (Contributed by Jennifer Woodruff Tait.) Continue reading

An “ordinary saint” in wartime: William Wilberforce


Seven years ago this month, war clouds were darkening, and soldiers were destined for Afghanistan and Iraq. Today those conflicts, and others, continue to linger. So the issues raised in this article that I posted back then at www.christianhistory.net still apply. And besides, we should take the time, at regular intervals, to remember such worthy Christian leaders of the past as William Wilberforce:

Some see the GOP’s strong showing in this week’s national election as evidence of public support for a wartime president. Which begs the question: Is this truly wartime?

In some externals it may not seem so. No ground war rages. No biological or nuclear weapons have been unleashed. But a sense of foreboding looms. Since Sept. 11, 2001, the stock market has been unsteady, as uncertainty has palled our long-term plans. Many have struggled personally, facing dark fears, finding it hard to focus on the task at hand.

Focus. Persistence. Perseverance. Even at the best of times, as Oswald Chambers once said, “it does require the supernatural grace of God to live twenty-four hours of every day as a saint.” We need grace daily “to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people.” (My Utmost for His Highest, Oct. 21)

In a time that at least feels like wartime, such persistent holiness seems somehow more difficult. This, not only in daily life, but also in such ordinary charities as helping the poor, being salt in our schools and neighborhoods, and giving to ministries. The “causes” that are always with us seem now to require even more grace than before. Continue reading