This is the third part of a four-part post; see links the end for the first two parts.
Dante and the flame of love
One more pre-Reformation example of the religion of the heart. In recent years, I have fallen in love—I don’t know what else to call it—with perhaps the greatest western poem, the three-part Comedy of Dante Alighieri. As Wilken reminds us, at one point in Dante’s poem the pilgrim character, who is Dante himself, asks his beloved Beatrice why God would choose to redeem us by coming to us in the Incarnation. Beatrice, who has already died and gone to heaven and is talking to Dante with the certainty of one who has seen the face of God, responds “that what she is about to explain to him ‘is buried from the eyes of everyone whose intellect has not matured within the flame of love.’” In other words, says Wilken, “Unless we invest ourselves in the object of our love, [the Incarnate God, Jesus Christ] we remain voyeurs and spectators, curiosity seekers, incapable of receiving because we are unwilling to give. . . . Only when we turn our deepest self to God can we enter the mystery of God’s life and penetrate the truth of things. If love is absent, our minds remain childish and immature, trying out one thing then another, unable to hold fast to the truth.” Continue reading