As I have for the past several years, I had the wonderful opportunity again this year to attend the International Medieval Congress in Kalamazoo, Michigan. The event happened a couple of weeks ago, and again I was able to participate in a wonderful session on the works of a famous medievalist whom almost nobody thinks about as a medievalist: C. S. Lewis. In fact this year, the intrepid Joe Ricke of Taylor University crafted, and Crystal Kirgiss’s Purdue C S Lewis Society co-sponsored, an entire track of three sessions on “Lewis and the ‘Last Things.'”
My paper was (perhaps nominally) on the topic of heaven, as well as on death. Here it is, with work yet to be done on it before it finds published form, much-modified, in my upcoming book Getting Medieval with C S Lewis.
(This is copyright 2013 by me, Chris R. Armstrong, and posted here with the understanding that those reading it will not cite or quote it without express permission from the author.)
Chris Armstrong, International Medieval Congress, Kalamazoo, MI May 2013
“Ticket to heaven”: Lewis’s debt to the Theologia Germanica on self-will, death, and heaven
[This paper could perhaps more accurately have been titled: “For and against self-abandonment: C S Lewis’s uneasy relationship with the Pseudo-Dionysian teachings of the Theologia Germanica”]
C S Lewis was in a state of heightened awareness of his mortality when he sat down on Sept. 12th, 1938 to write to his friend Owen Barfield with the storm clouds of war gathering overhead. “My dear Barfield,” he wrote,
“What awful quantities of this sort of thing seem necessary to break us in, or, more correctly, to break us off. One thinks one has made some progress towards detachment . . . and begin[s] to realize, and to acquiesce in, the rightly precarious hold we have on all our natural loves, interests, and comforts: then when they are really shaken, at the very first breath of that wind, it turns out to have been all a sham, a field-day, blank cartridges.” (231) Continue reading