Tag Archives: radical Christianity

New monastic Jonathan Wilson-Hartgrove retells monastic history


Though the following is a critical review, I want to be clear: I am deeply sympathetic with the aims and perspectives of Jonathan Wilson-Hartgrove. I just think we need to be historically responsible when we compare new and old movements.

Jonathan Wilson-Hartgrove, “A Vision So Old It Looks New” in Monasticism Old and New (Christian Reflection, Baylor University, 2010 issue)

This article was adapted from Wilson-Hartgrove’s book New Monasticism: What It Has to Say to Today’s Church (Grand Rapids, MI: Brazos Press, 2008).

In his introduction to this issue of Christian Reflection, Robert Kruschwitz summarizes this article : “In A Vision So Old It Looks New (p. 11), Jonathan Wilson Hartgrove explores how monasticism over the centuries has offered a powerful critique of mainstream culture. Tracing its origins from Antony and the fourth-century desert Christians, through the medieval monasteries inspired by Benedict of Nursia, to the intentional communities of radical Protestant Reformers, he shows, ‘In every era God has raised up new monastics to pledge their allegiance to God alone and remind the church of its true vocation’” (8).

Wilson-Hartgrove opens the article: “It is hard to be a Christian in America today. . . . The church in America is not living up to what it claims to be. Somehow we have lost our way.” (11) Especially he gives examples of behavior: spousal abuse, racism, hypocrisy in areas of sexuality. We ain’t that different from secular society, or sometimes worse, in many of those areas. Continue reading

Resources for Radical Living: The book and course, version 2.0–the revised structure


Stained glass at St John the Baptist's Anglica...

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Last summer, Mark Van Steenwyk and I taught  a Bethel Seminary course called HS-ML729: Resources for Radical Living. Now we are preparing to teach the course again in Bethel’s winter 2011 term, in both a Masters and a DMin mode.

Version 2.0 of the course will be different from version 1.0, both in its basic structure and in the figures and movements we will be studying under the rubrics of the prophetic life, the compassionate life, the penitential life, the devotional life, and the communal life.

We will still explore, under each of these five thematic areas, two figures/movements from Christian history and today–making a total of 10 case studies. But both the framework and the case studies will change. This post outlines the new and, we hope, improved structure. The revised list of case studies (figures and movements) we will cover in version 2.0 can be found here. The first post in this series of three presented the original version of the course. Continue reading