In the spring of 1824 in the young capital city of Washington, D.C., Ann Carbery Mattingly, widowed sister of the city’s mayor, was miraculously cured of a ravaging cancer. Just days, or perhaps even hours, from her predicted demise, she arose from her sickbed freed from agonizing pain and able to enjoy an additional thirty-one years of life. The Mattingly miracle purportedly came through the intervention of a charismatic German cleric, Prince Alexander Hohenlohe, who was credited already with hundreds of cures across Europe and Great Britain. Though nearly forgotten today, Mattingly’s astonishing healing became a polarizing event. It heralded a rising tide of anti-Catholicism in the United States that would culminate in violence over the next two decades.
Working from sources in Europe and America, Nancy Lusignan Schultz deftly weaves analysis of this significant episode in American social and religious history together with the astonishing personal stories of both Ann Mattingly and the healer Prince Hohenlohe, around whom a cult was arising in Europe. Mrs. Mattingly’s Miracle has the dramatic intensity of a novel and brings to light an early episode in the battle between faith and reason in the United States-a battle that continues to inspire debate in American culture to this day. Continue reading
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- Quote of the day: "Scripture is like a river . . . broad and deep, shallow enough here for the lamb to go wading, but deep enough there for the elephant to swim."
- Did either Martin Luther or C. S. Lewis understand (and appreciate) Thomas Aquinas?
- Words in the King James Version that now mean something else: Have you ever run across these and wondered what they meant?
- Jerusalem's Hospital of St. John: A model medieval hospital
- Medieval images and doctrines of hell
- A little guide to Augustine's thought on sin, freedom, and grace
What we’ve been talking about lately
- On how, and why, whole sectors of modern work were birthed from the heart and mind of the Christian church
- In which, identity politics poisons yet another community once ruled by love (of their subject): the guild of medievalists.
- Jesus is coming. Look busy?
- New issue of Christian History fights back against the church’s modern amnesia
- Book Review: The Artist and the Trinity
- Another testament to the “earthiness” of medieval culture
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part III
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part II
- Death, Desire, and the Sacramental Function of Humor in C S Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part I
- Christian vocation in a “secular” world – pt 3 – John Wesley
- Christian vocation in a “secular” world – part 2 – Gregory the Great
- Can we find Christian vocation in the “secular” world of work?
- Two Modern Mistakes About the Material World – and the Medieval Truth that can Save us from Them
- Getting medieval on modern Christianity: Announcing a June 2017 conference
- A last-minute Christmas gift suggestion :)
- Medieval scholastics’ use of Scripture: Explaining what can be explained, but no more
- Interview on Scot McKnight’s Jesus Creed blog
- How was C. S. Lewis influenced by the medieval era?
- Young, restless, and immediate: The future of evangelicalism
- Medieval stupidity? Works-righteousness? Monastic uselessness? Getting beyond the caricatures
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