David Bentley Hart is a smart fellow, conversant in philosophy, history, literature, & the arts, who will soon (a little bird tells me) be writing a comprehensive, textbook-type history of the church. Here he is being interviewed about the claim often made by atheists, including the so-called “new atheists,” that the violence evident in Christian history can be used as evidence that Christianity as a whole is a false system of belief, and indeed that there is no God.
Thanks for visiting my historical playground!
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- Is work irredeemably secular? – part III gratefultothedead.com/2022/07/04/is-… 1 day ago
What folks are reading most lately
- C S Lewis's spiritual formation: confession, purgatory, Mary, and other Catholic dimensions
- Is work irredeemably secular? - part I
- C. S. Lewis on pagan philosophy as a road to Christian faith
- The comforting voice of God and C S Lewis's favorite mystic Julian of Norwich
- Medieval images and doctrines of hell
- Medieval monasteries in the history of hospitals
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What we’ve been talking about lately
- Is work irredeemably secular? – part III
- Is work irredeemably secular? – part II
- Is work irredeemably secular? – part I
- A few more accessible, fully illustrated, scholar-written resources on faith and science!
- Christian foundations of science and technology innovation, part VII (final)
- Christian foundations of science and technology innovation, part VI
- Christian foundations of science and technology innovation, part V
- Christian foundations of science and technology innovation, part IV
- Christian foundations of science and technology innovation, part III
- Christian foundations of science and technology innovation, part II
- Christian foundations of science and technology innovation, part I
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. IV (conclusion)
- For the professors: are we at the “faith (spirituality) and work moment” in academe?
- Things Medieval – a podcast conversation with Dr. Grace Hamman
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. III
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. II
- Our earthly jobs, in light of the doctrines of creation and incarnation, pt. I
- Why we need scholarship on flourishing
- Christian humanism as foundation for the faith and work conversation, part IV (final part)
- Christian humanism as foundation for the faith and work conversation, part III
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We share with all the saints one Lord
Francis of Assisi--part of an altarpiece by Bartolomeo Vivarini, in the Brooklyn Museum
From a mid-15th-century Dutch prayerbook: Saint James the Great; Saint Joseph; Saint Ghislain, abbot of St Ghislain, near Mons; Saint Eligius; Saint Ermes (Hermes)
Gregory the Great and St. Mamertinus, from a 14th-century French translation of Jacobus de Voragine, Legenda aurea
Cologne Cathedral
The clocktower of the Saint-Leu-Saint-Gilles church in Saint-Leu-la-Forêt (Val-d'Oise), France
Masaccio, Crucifixion, 1426 (Naples, Museo Nazionale di Capodimonte); the blonde figure is Mary Magdalen
Door of Tewkesbury Abbey cloister