A couple of months ago, Seattle Pacific University held a conference centered on a new book by Indiana Wesleyan University Provost David Wright, How God Makes the World A Better Place: A Wesleyan Primer on Faith, Work, and Economic Transformation. I was invited to introduce a couple of the meetings at the conference with some remarks tied to David’s work and to Wesley’s thinking on work and economics.
This is what I said at a breakfast event with a roomful of eager SPU school of theology students and fellow-travelers:
Where can we learn from Wesley in the area of work and economics?
Theological first principles
The focus of this primer is “Work as cooperation with God.”
“In the Wesleyan view, godly work is not defined by what one does, but by the way one does it,” says David. I think that’s fair to say, and I would add, not only the way one does it, but the motivations and character out of which those actions flow. In examining the motives behind John Wesley’s extraordinary lifelong dedication toward bringing material as well as spiritual flourishing to the poor, Duke’s Richard Heitzenrater argues that it comes most fundamentally from a Christian virtue ethic, not an ethic of obligation.
An ethic of obligation sets the rules and laws for behavior, and then lays down the imperative: Go and do it! A virtue ethic recognizes that despite what Nike would tell you, you can’t “Just do it.” You have to “be it” before you can “do it.” Ethical behavior flows from ethical character. And ethical character is not a matter of gritting your teeth and performing a series of actions. It is about having your heart changed. Continue reading
Economics and Theology in Creative Partnership:
toward a thriving society
Folks, in April I’ll be in Seattle doing this. Come join me!
The Center for Integrity in Business (CIB) and the Center for Biblical and Theological Education (CBTE) are pleased to co-host a conversation in partnership with the Acton Institute on the intersection of business, economics, and Wesleyan theology. This April 10-12, 2013, series of seminars will examine how Wesley’s theology, with its focus on the complete and practical integration of life and faith in holiness, can speak to marketplace and church leaders alike about building a flourishing workplace.
Speakers include Bob Doll, chief equity strategist for Nuveen Asset Management; Sondra Wheeler, professor of Christian ethics at Wesley Theological Seminary and author of Wealth as Peril and Obligation: Possessions in the New Testament; David Wright, provost at Indiana Wesleyan; Stephen Grabill, research scholar in theology at Acton Institute; and Chris Armstrong, professor of church history at Bethel Seminary.
Check the CIB website or contact Stacey O’Farrell (firstname.lastname@example.org or 206-378-5415) or Tom Lane (email@example.com or 206-281-2054) for more details and registration information.
Please, talk among yourselves as we at Bethel University engage in a little love-fest.
My colleague in the College of Arts and Sciences, historian Chris Gehrz, always provides lively insights on his Pietist Schoolman blog. Today, triggered by my post here on the divine value of secular vocation, Chris said some nice things about me on that blog. Then he mused a bit on Pietist (lack of?) contribution to thought about vocation, and some of his favorite sources on the same topic, which happen to be Reformed.
I’m skipping the encomiums (but thanks, Chris!) and moving to the latter part of his post:
Where I talk with students about vocation, I have to admit that I’m drawing chiefly on the Reformed tradition: from the section of John Calvin’s Institutes (on being faithful to one’s divine calling) that is my favorite thing to teach to the first-year students in our Christianity and Western Culture course to theFrederick Buechner sermon on calling that I discuss with our department’s seniors at the end of their capstone seminar. It’s no surprise that, when I started talking about vocation in my initial tenure interview, our then-provost (now-president) chuckled, “For a Pietist, you sure sound like a Calvinist.” Continue reading