Talking with a colleague today about Pope Gregory I (the Great; 540 – 604), we both concluded the same thing: Gregory was one deep spiritual theologian who still needs to be heard today. My colleague told me that Calvin held Gregory in high esteem and once called him “the last of the orthodox popes.” Here’s a bit of what I learned about Gregory while writing Patron Saints for Postmoderns:
(If you are intrigued by what follows, then the next place to go is Carol Straw’s Gregory the Great: Perfection in Imperfection.)
A Spirituality of the Everyday
Gregory . . . insisted that while pastors or laypeople are engaged in the active life, everything in their experience and in the world becomes potentially an instrument of God’s direct, special communication to them. Chance meetings. Storms. Landscapes. Crafted objects. A thousand other things. God is always speaking to us if we but have ears to hear and eyes to see. Unlike Augustine, who believed God both hid and revealed himself (thus keeping humans aware of how dependent they are on him), Gregory emphasized “God’s involvement with creation and the sacramental presence of spiritual truths in the things of this world.” In teaching this world-sacramentalism, Gregory launched another powerful force in the emergence of the new, sacred world of the medievals.
Of course, the possibility that God is speaking to us in our daily experiences in the world raises the question: How can we tell when it’s God talking? Continue reading