Tag Archives: soteriology

A sketch toward a seminar on Christian humanism


Michelangelo, “The Creation of Adam,” ca. 1511; wikimedia commons, public domain

Some friends and I are beginning to plan a multi-day seminar on Christian humanism to be given to a group of scholar-teachers from across the country next spring. As we consider themes that might prove both interesting and helpful to such a group, I’ve framed some elements (still well short of an outline) as follows:

Nascent learning outcomes

  • Definitions:  What, simply defined, is Christian humanism (hereafter, “CH”)?
  • Warrants
    • Scriptural warrants:  What are some key scriptural foundations of CH?
    • Doctrinal warrants:  In what key Christian doctrines has CH been grounded?
  • Chronological scope, depth in the tradition:  How has CH been present and active in all periods of Christian history?
    • Patristic roots and forms:  How were the Church Fathers Christian humanists?
    • Medieval roots and forms: How were the scholastics and renaissance thinkers Christian humanists?
    • Reformation roots and forms:  How were the Reformers Christian humanists?
    • 20th century:  CH as a tradition reclaimed during times of crisis:  What social circumstances and intellectual contexts led WW II – era thinkers to attempt to reclaim facets of CH for their time? Are there parallels between the crisis of that era (to which some thinkers responded by looking to re-excavate CH) and our own moment of multifaceted crisis?
    • 21st century:  Application today:  If CH is appropriately considered as a “crisis philosophy” that has something to say to our moment, then do we need to recapture CH today – particularly in contemporary North American culture?
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Questions that arise about Christian humanism as foundation for the faith & work conversation


Portrait of Desiderius Erasmus of Rotterdam with Renaissance Pilaster, wikipedia, public domain

I have argued that the faith & work conversation needs a stronger theological foundation, and that the long tradition of Christian humanism can and should provide that foundation. I recognize in making that argument that many questions now arise. So I am beginning to line up those questions. The following is a preliminary list, not yet carefully ordered nor comprehensive; I also recognize that any number of these overlap significantly with each other:

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Jaroslav Pelikan: Glimpses into medieval theology


These are brief excerpts and quotations I marked while reading Jaroslav Pelikan’s The Growth of Medieval Theology (600-1300), Vol. 3. in his series The Christian Tradition: A History of the Development of Doctrine (Chicago: The University of Chicago Press, 1978).

As with the David Bell “glimpses” posted yesterday, I thank my t.a., Shane Moe, who transcribed these and inserted  brief contextual tags where helpful. Page numbers are at the beginning of each excerpt. The designation “Q” means I wanted to save the text as a quotation, for use in teaching and writing. “D” means a definition of a term. “Use” means I want to use an idea or statement in my teaching:

Q, 3: “The Middle Ages may be seen as the period when the primary focus of Christian thought about Christ shifted from what he was to what he did, from the person of Christ to the work of Christ.” Continue reading