As a student of medieval faith, I often see sophisticated appropriations of “non-Christian” cultural materials into a Christian framework. The original case of this, of course, was the 2nd-century apologists’ use of Greek philosophical material in explicating the faith to their contemporaries. Another example would be Gregory the Great‘s instructions to the monks he sent to evangelize England, that they should not destroy the pagan temples but “repurpose” them. Continue reading
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What folks are reading most lately
- Did either Martin Luther or C. S. Lewis understand (and appreciate) Thomas Aquinas?
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What we’ve been talking about lately
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- In which, identity politics poisons yet another community once ruled by love (of their subject): the guild of medievalists.
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- New issue of Christian History fights back against the church’s modern amnesia
- Book Review: The Artist and the Trinity
- Another testament to the “earthiness” of medieval culture
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part III
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part II
- Death, Desire, and the Sacramental Function of Humor in C S Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part I
- Christian vocation in a “secular” world – pt 3 – John Wesley
- Christian vocation in a “secular” world – part 2 – Gregory the Great
- Can we find Christian vocation in the “secular” world of work?
- Two Modern Mistakes About the Material World – and the Medieval Truth that can Save us from Them
- Getting medieval on modern Christianity: Announcing a June 2017 conference
- A last-minute Christmas gift suggestion :)
- Medieval scholastics’ use of Scripture: Explaining what can be explained, but no more
- Interview on Scot McKnight’s Jesus Creed blog
- How was C. S. Lewis influenced by the medieval era?
- Young, restless, and immediate: The future of evangelicalism
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