"The Souls of Paolo and Francesco," by Gustav Dore, illustrating Canto V of Dante's Inferno
The following are some reflections on Dorothy L. Sayers’s essay “Dante and Charles Williams,” published in The Whimsical Christian: 18 Essays by Dorothy L. Sayers (New York: Collier Books, 1987):
Dorothy Sayers rarely wrote an uninteresting word–much less when talking about her chief late-life passion: the great Divine Comedy of Dante Alighieri.
Like C. S. Lewis, Sayers saw in the quirky novelist, Dantist, and romantic mystic Charles Williams something of enduring value. Especially, she saw Williams as having grasped a crucial point about why Dante–and countless other historical figures–are still important to us today. [I posted here on how Sayers, Lewis, and Williams all drew different sorts of sustenance from that great poet.]
The point is this: Dante, despite the fact that he lived “long ago and far, far away,” was a human like us, with experiences in many respects like ours, and he is still of great value to us because he had acute insights into the truths behind those experiences, along with a poet’s ability to express those insights deeply and brilliantly. Continue reading
All of the following come from David N. Bell, Many Mansions: An Introduction to the Development and Diversity of Medieval Theology (Kalamazoo, MI: Cistercian Publications, 1996). This is a splendid book–a sort of sequel to Bell’s Cloud of Witnesses, on early Christian thought.
Many thanks to my t.a., Shane Moe, for transcribing these. In each case, the page number of the quotation appears at the beginning of the line. The quirk of lowercasing adjectival forms of proper nouns is Bell’s or his editors–not mine:
[For more “glimpses,” from Jaroslav Pelikan, see here.]
(20): [re: Major developments in European intellectual history from 6th century onwards] There are five mile-stones to mark our way: (i) the pontificate of Gregory the Great from 590 to 604; (ii) the Carolingian Renaissance of the late eighth and ninth centuries; (iii) the papal reform movements of the eleventh century; (iv) the renaissance of the twelfth century; and (v) the rise of scholasticism and the universities in the thirteenth century. Continue reading
Posted in Medieval Wisdom for Modern Protestants
Tagged Abelard, apophaticism, Aristotle, denominations, Eastern Christianity, Franciscans, Jesus Christ, Mary, negative theology, philosophy, Plato, Pseudo-Dionysius, realism, Sabellianism, scholasticism, the Affirmative Way, Theology, Thomas Aquinas, Trinity, universities