This post from the final “Incarnation chapter” of my forthcoming Medieval Wisdom: An Exploration with C S Lewis begins to turn the corner from C S Lewis on the Incarnation to medieval treatments of the Incarnation.
Aslan
Aslan “comes on the Narnian scene already and always a lion; he did not become lion to save Narnia,” therefore he is not precisely a Christ figure.[1] Nonetheless, he is “an Incarnation”: he is earthy, embodied, powerful in his materiality, and also the son of the Great Emperor. It is only a year after his extended reflections on the Incarnation in Miracles: A Preliminary Study that he turns back to continue work on The Lion, the Witch, and the Wardrobe. In the chapter in Miracles on “the Grand Miracle” (the Incarnation), Lewis “speculates on a springtime coming to the whole cosmos as the result of Christ’s incarnation on earth.” “Aslan, the incarnation of Christ in Narnian terms, represents in Narnia what Christ represents on earth: the God of the Chosen People, the ‘glad Creator’ of nature and her activities.”[2] He revealed his intention in a letter to a girl who had asked about “Aslan’s other name”: Continue reading