The medievalist C. S. Lewis could not shake the idea of purgatory—the place of final sanctification before the judgment. He believed it, though not (he said) in its full Roman Catholic panoply. This came partly from a seriousness about sin: surely none of us thinks we can stand before a holy God after death without some sort of cleansing! But the deeper grounding of the doctrine for Lewis as for the medievals is this: Our life is a breath; a blade of grass; a brief, transitory phase between birth and death; a twinkle in time compared to eternal life with God in heaven, or eternal damnation without God and with Satan in hell. You want to live it as well as you can, and when it comes time to die, you want to be as prepared as possible to meet your eternal destiny. Continue reading
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What folks are reading most lately
- "HELP! HELP! I'm being repressed! Come and see the violence inherent in the system!"
- But what did monks DO all day? The holy routines of medieval monasticism
- What did medieval people think caused illnesses?
- C S Lewis's spiritual formation: confession, purgatory, Mary, and other Catholic dimensions
- "Sexy devotion" - C S Lewis, Margery Kempe, and the mystics' erotic language of intimacy with Christ
- What does John Wesley teach us about work and economics?
What we’ve been talking about lately
- On how, and why, whole sectors of modern work were birthed from the heart and mind of the Christian church
- In which, identity politics poisons yet another community once ruled by love (of their subject): the guild of medievalists.
- Jesus is coming. Look busy?
- New issue of Christian History fights back against the church’s modern amnesia
- Book Review: The Artist and the Trinity
- Another testament to the “earthiness” of medieval culture
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part III
- Death, Desire, and the Sacramental Function of Humor in Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part II
- Death, Desire, and the Sacramental Function of Humor in C S Lewis and His Medieval Sources – or, A Funny Thing Happened on the Way to Self-Denial – part I
- Christian vocation in a “secular” world – pt 3 – John Wesley
- Christian vocation in a “secular” world – part 2 – Gregory the Great
- Can we find Christian vocation in the “secular” world of work?
- Two Modern Mistakes About the Material World – and the Medieval Truth that can Save us from Them
- Getting medieval on modern Christianity: Announcing a June 2017 conference
- A last-minute Christmas gift suggestion :)
- Medieval scholastics’ use of Scripture: Explaining what can be explained, but no more
- Interview on Scot McKnight’s Jesus Creed blog
- How was C. S. Lewis influenced by the medieval era?
- Young, restless, and immediate: The future of evangelicalism
- Medieval stupidity? Works-righteousness? Monastic uselessness? Getting beyond the caricatures
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