Continuing with text from the “creation chapter” of the forthcoming Getting Medieval with C S Lewis, this is the section on the arts:
We’ve seen the creation-focus in the sciences; now the arts. No one saw more clearly how the medieval openness to Creation impacted the arts than the early twentieth-century French medievalist Emile Male. Readers of C S Lewis’s The Discarded Image will be familiar with the themes Male unearths in his charming book The Gothic Image: Religious Art in France of the Third Century: the medieval passion for sorting and ordering information; the absolute subjection to the authority of tradition, especially written tradition; the importance of scripture in forming the medieval imagination. All of these, says Male, deeply influenced medieval artists.
Medieval liturgical arts, like scholastic theology, show us again that medieval predilection for “sorting out and tidying up” that Lewis noted in his Discarded Image. Their carefully worked-out systems of conventional details amounted to a meticulous science of representing the divine through the natural. “Little figures of nude and sexless children, ranged side by side in the folds of Abraham’s mantle, signified the eternal rest of the life to come.” “It is not as rivers that the four rivers of Paradise—the Gihon, Phison, Tigris, and Euphrates—are represented pouring water from their urns towards the four points of the compass, but as symbols of the evangelists who flooded the world with their teaching like four beneficent streams.”
On the theme of what I think can fairly be called medievals’ “Creation spirituality,” Male portrays medieval artists and art as saturated in that sense of the sacramentality of all created things that Gregory the Great passed on to the Middle Ages—the understanding that God is continually communicating to us in everything he makes. Continue reading