Tag Archives: Wheaton College

A conversation with Dallas Willard, Richard Foster, Eugene Peterson, and James Houston on the “ressourcement” movement in evangelical spirituality


Reader Alex Tang posted to my “Ask Dr. Church History” page: “What is your current assessment of the ressourcement or spiritual formation movement? I believe you have written earlier that you think it is ‘stalled.'” The assessment Alex mentions is not mine–or to be exact, it is mine, but I take it from conversations I had with Dallas Willard, Richard Foster, Eugene Peterson, and James Houston.

I had those conversations while preparing the following article, “The Rise, Frustration, and Revival of Evangelical Spiritual Ressourcement” for the Journal of Spiritual Formation & Soul Care 2009, Vol. 2, No. 1, 113–121:

The Rise, Frustration, and Revival of Evangelical Spiritual Ressourcement

Chris Armstrong, Bethel Seminary (St. Paul, MN)

It started in the 1950s and 1960s. It “broke out” in 1978, with the publication of Richard Foster’s Celebration of Discipline. But today, evangelicalism’s recovery of spiritual traditions from past centuries—led by such popularizers as Richard Foster, Dallas Willard, Eugene Peterson, and James Houston—seems to have reached an impasse. What opened evangelicals to the riches of spiritual tradition? Why has this movement seemingly stalled out? Are there grounds for hope that it will soon move forward again?

There is no denying that by the time Foster’s Celebration hit bookstores in 1978, the conciliatory, culture-engaging “new evangelicals” (represented by the National Association of Evangelicals [NAE], Christianity Today, and Fuller and Gordon-Conwell) had already begun to initiate themselves into the world of traditional Christian spirituality. They were using contemplative prayer techniques, attending retreats, sitting under spiritual directors, and reading Catholic and Orthodox books.

This new openness emerged out of two decades of radical change and barrier-crossing within evangelicalism. The Age of Aquarius saw evangelicals hungering for genuine spiritual experience. If this meant breaking out from the narrow biblicism and constrictive intellectual boundaries of their fundamentalist roots, then so be it. They sought a deeper Christian wisdom both about what makes disciples truly Christ-like and, simply, about what makes people tick. Continue reading

“Wrightians” vs. “Neo-Reformed”–an interesting article about two parties in today’s evangelicalism


This is an important article, though I think there are far more “parties” within evangelicalism today than the two mentioned. I’d be very interested to hear readers’ thoughts on this one, however brief. Y’all come back and post once you’ve read it!

The monks did it: Mining medieval resources


My, how time flies. (In the words of the immortal Groucho Marx: “Time flies like an arrow. Fruit flies like a banana.” But then again, in the words of the immortal Douglas Adams: “Time is an illusion. Lunchtime, doubly so.”) Last May my Patron Saints for Postmoderns was not yet published, I was hoping against hope that my book proposal Medieval Wisdom for Modern Protestants [maybe Medieval Wisdom for Today’s Christians?] would be accepted by a publisher, and I was posting a blog entry over at Christianity Today’s history blog eagerly anticipating my first Medieval Congress at Western Michigan University in Kalamazoo.

Now Patron Saints has been out for many months, Medieval Wisdom is due to the publishers (Baker Books) next December, and the Medieval Congress at Kalamazoo is again just around the corner as May approaches. Here’s my CT blog post from last year anticipating my first Congress:

The Monks Did It

If we move beyond a piecemeal approach to medieval Christianity, we can mine the rich vein of its spiritual, intellectual, and practical resources.

by Chris Armstrong

Medieval_writing_desk.jpg

This weekend I am attending the 44th International Congress on Medieval Studies at Western Michigan University in Kalamazoo. This is the largest and most prestigious international gathering for medievalist scholars, convening over 3,000 scholars in over 600 sessions of papers, panel discussions, roundtables, workshops, and performances.

Frankly, though I am no medievalist, just thinking about being there is making me drool.

What’s an American church history geek doing attending a meeting that will feature hundreds of highly technical papers in a field I hardly know, based on texts in languages I’ve never learned – Latin, Old English, Old Norse? Continue reading

How evangelicals have rediscovered the treasures of early Christianity, and what to do next


Further to my previous post on the new center for early church studies at Wheaton: In Spring, 2007, Wheaton College hosted a conference on how evangelicals are re-engaging with the wisdom of the early church. I attended the conference and wrote a feature article on it, published in Christianity Today in February 2008. The trends I describe here are certainly continuing, and the wise encouragements and warnings of the scholars who presented at that conference still apply. Let us rejoice in “treasures old” as well as new, and let us also display and use these treasures with discernment:

The Future Lies in the Past
Why evangelicals are connecting with the early church as they move into the 21st century.
Chris Armstrong

Last spring, something was stirring under the white steeple of the Billy Graham Center at Wheaton College.

A motley group of young and clean-cut, goateed and pierced, white-haired and bespectacled filled the center’s Barrows Auditorium. They joined their voices to sing of “the saints who nobly fought of old” and “mystic communion with those whose rest is won.” A speaker walked an attentive crowd through prayers from the 5th-century Gelasian Sacramentary, recommending its forms as templates for worship in today’s Protestant churches. Another speaker highlighted the pastoral strengths of the medieval fourfold hermeneutic. Yet another gleefully passed on the news that Liberty University had observed the liturgical season of Lent. The t-word—that old Protestant nemesis, tradition—echoed through the halls.

Just what was going on in this veritable shrine to pragmatic evangelistic methods and no-nonsense, back-to-the-Bible Protestant conservatism? Had Catholics taken over? Continue reading

Wheaton College opens its Center for Early Christian Studies


The Wheaton Center for Early Christian Studies officially opened a few days ago, on Oct. 29. The center, through which students can study early Christianity at an undergraduate, masters, or doctoral level (one doctoral-level student will be accepted per year), welcomed the distinguished Robert Louis Wilken of the University of Virginia to give its inaugural lecture.

Wilken is one of my favorite scholars, and I’m not alone: according to David Neff at Christianity Today’s history blog, the large majority of Wilken’s graduate students over the past ten years at UVA have been evangelicals. Wheaton has taken note, and the center, announced this spring, will accommodate many students of evangelical sympathies who would otherwise have had to do their study of the church fathers (“patristics”) at schools outside the evangelical orbit.

Even if you are not ready to rush out and enroll in an undergraduate or masters program on early Christian history, I strongly recommend Wilken’s book The Spirit of Early Christian Thought: Seeking the Face of God. There’s no better book to get you inside the mind of the early Christian–and the prose is readable, even lyrical, to boot!