Tag Archives: the poor

24 reasons to be “bountiful” to the poor


The following is a brief summary and some reflections on the second of August Hermann Francke’s (1663 – 1727) Three Practical Discourses. I did this while in Dr. Richard Lovelace’s class on the Pietist renewal, in 1994 at Gordon-Conwell Theological Seminary. The edition I was looking at was (a copy of?) an edition printed in 1716; translated into English from the High-Dutch:

[If you want to jump right to “doing something about it,” then you might be interested in Tyler Blanski’s music project for the homeless]

2. OF CHARITY TO THE POOR

Twenty Four Motives to a faithful Discharge of the Duty of Bounty to the Poor

Mark 8:1ff

‘In those days, the multitude being very great, and having nothing to eat, Jesus called his Disciples unto him, and says unto them:  I have compassion on the multitude, because they have now been with me three days, and have nothing to eat, etc.’

1.  The unspeakable and incomprehensible love and mercy of God towards mankind.

‘There is no doubt, but whosoever does duly ponder this love with himself, and revolve it again and again in his mind, but his heart will be excited thereby to bestow a like love on his poor and indigent neighbour.’ (26) Continue reading

Did you know men slept on the bridges?


This piece, from Christian History & Biography Issue 82 (the Phoebe Palmer/Holiness Movement issue) did a number on me as I was preparing it. The Salvation Army rocks.

Eyewitness
Did you know men slept on the bridges?
William Booth

When did the plight of the homeless first pierce your heart? Bramwell Booth, son of the beloved Salvation Army founder William Booth, remembers this moment in his father’s life—and how the senior Booth responded:

One morning, away back in the eighties, I was an early caller at his house in Clapton. Here I found him in his dressing-room, completing his toilet with ferocious energy. The hair-brushes which he held in either hand were being wielded with quite eloquent vigour upon a mane that was more refractory than usual, and his braces were flying like the wings of Pegasus. No good-morning-how-do-you-do here!

“Bramwell!” he cried, when he caught sight of me, “did you know that men slept out all night on the bridges?” Continue reading

Summary of chapter 5: The moral fabric of medieval faith


This chapter will begin by opening up Lewis’s use of medieval understandings of natural law over against modern utilitarianism and relativism (referencing his Abolition of Man, his Cambridge inaugural address “De Descriptione Temporum,” and Mere Christianity). Segueing to Aquinas’s Aristotelian virtue ethics, the chapter will then peer into the development of the famous medieval lists of seven cardinal virtues and seven deadly sins. It will then focus on the moral seriousness and concern for personal holiness reflected in the development of the sacrament of penance and the doctrine of purgatory. Finally, it will exegete “seven corporal acts of mercy” and “seven spiritual works of comfort,” and look at medieval attitudes and actions related to the poor. Continue reading