Tag Archives: Spirituality

Jesus is coming. Look busy?


New EWP Talk: A Sacred Church

The “faith and work movement” in America is in danger of deepening the sacred-secular divide . . . by approaching and understanding church in some secularizing ways. If we want to find the sacred in the world – including in our workplaces – we must first find it in our churches. And when we do, our work can be revolutionized.

That is the burden of this short TED-style talk I recently presented at a meeting of faculty members teaching in the Oikonomia Network of seminaries. The talk draws from a still-popular book called For the Life of the World, based on a series of talks on the mission of the church by the late Alexander Schmemann of St. Vladimir’s Seminary (Eastern Orthodox) in New York.

Christian vocation in a “secular” world – part 2 – Gregory the Great


[This is the second in a series; the first part is here.]

Here’s the first question that may be nagging us as we seek a sense of vocation in our work:

  1. Does time dedicated to working in the secular world endanger our souls? Is there an inherent tension or contradiction between the “worldliness” of work and the “spirituality” of faith?

A century or two before the opening of the Middle Ages, the theologian whose influence would become definitive for the next thousand years, Augustine of Hippo, distinguished two spheres of human endeavor: the “active life”—our work in the world—and the “contemplative life”—our private worship and prayer. The active life could be good, but the contemplative life, such as that enjoyed by monks and nuns, was much better—and indeed safer for our souls.

Augustine’s view has persisted in some circles right up to this day – but it was quickly challenged by the man some consider the spiritual father of the medieval church, as Augustine was its theological father.

Born into a wealthy family and educated in grammar, rhetoric, law, and letters, young Gregory—who would become Pope Gregory the Great (540-604)—rose by age 33 to the exalted position of Roman prefect, in charge of the city’s police force, food supply, and finances.

Gregory found in Augustine’s distinction between the active and contemplative life a frightening challenge to his spiritual life. He worried that all the ordinary, daily, and challenging work of the prefecture might be endangering his very soul. Where in all the busyness could he find God?

Agonized, Gregory left his wealth and power, taking on the monastic vows of obedience, poverty, and celibacy, and the monastic life of daily disciplines, prayer, and Bible reading. He expected to live out his years safely ensconced in the contemplative routines of the cloister.

But his holy seclusion was not to last. Just three years later, in 578, Pope Benedict I called Gregory out of his monastery to become one of the seven deacons of Rome, an office carrying heavy administrative duties. And when Pope Pelagius II died of plague twelve years later, Gregory was unanimously chosen succeed him as pope. Continue reading

Two Modern Mistakes About the Material World – and the Medieval Truth that can Save us from Them


I still think this is true.

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Interview on Scot McKnight’s Jesus Creed blog


medieval wisdom coverMany thanks to Scot McKnight for hosting Dave Moore’s interview with me on my new book, posted here today: at his Patheos.com blog. Patheos friend Kathleen Mulhern even featured the interview on the front page of www.patheos.com, which is “not chopped liver,” as they say–given that site’s millions of viewers monthly. It is tremendously gratifying to see folks picking this book up and engaging with it.

I also look forward to my visits to MacLaurinCSF at the University of Minnesota (Minneapolis-St Paul) and Tyndale House College & University (Toronto) this fall, and to Upper House at the University of Wisconsin, Madison next spring, to explore these themes with students. I guess I’m a real author now, what with “book tours” and all . . .

How was C. S. Lewis influenced by the medieval era?


C S Lewis described himself as a “dinosaur” – a relic of the ancient and medieval past, stomping around in the modern world. In this last clip of an interview about my new book (which takes C S Lewis as its “docent” into the medieval world), I look at how this “medieval perspective” led Lewis to think differently – sacramentally, incarnationally – about the world around him.

The material world: good, bad, or . . . ?


How do many modern Christians see the material world? Often in one of two apparently opposite, but equally problematic ways. Here’s the third way that medieval Christians can teach us.

The book is out! So here’s a link to a whole website about it, and an interview clip introducing it . . .


So, Medieval Wisdom for Modern Christians: Finding Authentic Faith in a Forgotten Age, with C. S. Lewis is out, as of May 17th!

Check out www.medieval-wisdom.com (description, blurbs, first-chapter download, links to bookstores carrying it). Here’s the first of five clips from a video interview my publisher produced: