Here’s a new way I’m thinking of for developing the faculty seminar on Christian humanism I’m doing for my friend the Think Tank Director. I like this one better than the more chronological one shared earlier. I’ll share this in a couple of chunks because I went a little crazy with editorializing on it.
This reworking suggests that we use the seminar to explore the hypothesis that Christian humanism has found ways to keep together key dyads: divine-human, faith-reason, virtue-grace, heavenly-earthly, reason-imagination (or truth-beauty). And that the REASON the tradition has been able to do that is its strong grounding in the Incarnation.* We could look at each of those dyads through readings across the different periods, in a way that could attend to historic development without bogging down in the chronology/history.
* Arguably it’s not just the Incarnation but the almost shocking organic unity of the God-human relationship in early soteriology that grounds this whole thing: that is, the theosis understanding of salvation. But interestingly, both Luther and Calvin were similarly quite mystical and organic about the human-God relationship – there are great readings from both that show this.
NOTE: Stupid WordPress has no idea how to deal with the automatic numbering in MS Word, and I don’t have time to go in and change it. So please ignore the plethora of “1s” in the following!
In light of theologically, biblically, and historically weak popular presentations of faith & work arguments, we must speak primarily in theological terms
We must not speak in narrowly theological terms
In other words, we must draw on a theological discourse that embraces and can be embraced by all current Christian traditions (e.g. not a discourse that is exclusively neo-Calvinist/Kuyperian, or Wesleyan/Pentecostal, or grounded in Catholic social thought, etc., but informs and converses with all of those traditions and more)
We must draw on a theological discourse that stretches back to the earliest church
We must draw on a theological discourse that is clear about what human beings are, how we (are to) flourish, and how we are (to be) redeemed
We must draw on a theological discourse that is not narrowly “spiritual,” but instead addresses the broadest possible range of human activities (including all major sectors of work) and that affirms material and social as well as spiritual flourishing
We must draw on a theological discourse that therefore includes a well-articulated approach to human cultural (including economic) activity
We must draw on a theological discourse grounded in undeniable major orthodox doctrines such as creation, the incarnation, and the atonement, and with clear scriptural foundations such as Genesis and the Gospels
Christian humanism is the only theological tradition I know of that fulfils all of the above criteria
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