Tag Archives: Charles Williams

How do I hate thee, modernity? Let the Inklings count the ways


Tom Bombadil as depicted in The Lord of the Ri...

Tom Bombadil, from The Lord of the Rings. Now there's an antimodern fellow!

My forthcoming Medieval Wisdom for Modern Protestants will draw on a group of 20th-century British Christian imaginative writers who also happened to be scholars of the Middle Ages. G K Chesterton, C S Lewis, Charles Williams, J R R Tolkien, and Dorothy L Sayers faced the many tentacles of modernity with a sense of alarm deepening into cultural embattlement. And they sought in medieval faith and culture antidotes to modern malaises.

(A clarifying note: I use the term “Inklings” of this group, recognizing that this is a loose usage. “The Inklings” is the name adopted by the group of writers who met in C S Lewis’s rooms at Oxford to read aloud their works to each other and engage in stimulating discussions and debates. I have stretched the group to include Chesterton, who pre-dated them, and Sayers, who was a friend of Lewis’s but never attended a meeting of the all-male group. All shared Christian faith and profound similarities in cultural and literary outlook, though the group certainly represented a wide variety of opinion on any number of important topics.)

A couple of years ago, as I prepared to teach a new course titled Medieval Wisdom for Modern Ministry at Bethel, I sketched out one of those “mind maps”–a diagram with a single organizing concept at the center, surrounded by connecting lines and circles containing related concepts. The central concept was “Anti-modernism among the Inklings.” Here are the surrounding circles, in no particular order: Continue reading

Summary of chapter 7: Heart religion as a medieval tradition


Charles Williams was captivated by Dante Alighieri’s belief that he had been led to salvation by a young woman with whom he had become infatuated with when he was a boy. From Dante’s vision of Beatrice, Williams elaborated a “romantic theology.” Chesterton discovered a similar romantic dynamic in the life of “God’s troubadour,” Francis of Assisi. Lewis described his conversion as the surprising discovery of joy. Each of these writers was drawing on a distinctively medieval tradition of affective theology, exemplified especially in such late-medieval mystics as Julian of Norwich. Continue reading

Summary of chapter 6: The mission of the monks


The contemplative life in some way resembles the life of quasi-monastic scholarship lived by the dons of Oxford University. Lewis, Tolkien, and Williams taught there, and Sayers attended there and returned there repeatedly in her imagination. There is a culture there of, if not strict asceticism, then at least a communal life focused on the contemplation of the Good, the True, and the Beautiful, through the study of texts and the mutual admonition and edification of minds and spirits brought together in a sort of quasi-Benedictine life of stability. Continue reading