Tag Archives: Pentecostalism

Portrait of holiness: a mosaic of facts and anecdotes on the American holiness movement


The holiness movement is still too little-known, especially given that it was the incubator of the most explosive, fast-growing Christian phenomenon of the last century: global Pentecostalism. Issue #82 of Christian History & Biography, on the American holiness movement, started off with this “mosaic” of facts and anecdotes:

Did You Know?
Interesting facts about the American Holiness revival
Chris Armstrong

Reclaiming John

Methodist holiness advocates said their movement had started with John Wesley. They were just reminding Methodism of its founder’s teachings on entire sanctification or “perfect love”-the complete orientation of the heart toward God and away from sinning.

Camping out (in style) for Christ

During its post-Civil War “camp meeting phase,” the holiness revival spread quickly beyond Methodism’s bounds. In 1887, Presbyterian minister A. B. Simpson founded the non-Wesleyan Christian and Missionary Alliance (C&MA) on the teachings of Christ our Savior, Sanctifier, Healer (a common holiness theme by the 1890s), and Coming King. For many years, the C&MA held annual camp meetings at a former temperance campground in Old Orchard, Maine.

Hoofing it

The Methodist holiness folk were known for their traveling evangelists-male and female. One day, on the “gospel trail” with her organist Treena Platt, evangelist Mary Cagle’s pony became ill. Having heard that John Wesley had once prayed successfully for the healing of his horse, Cagle decided to do the same. “I don’t know how to pray for a horse,” Platt protested. “Pray just like you would for a person,” said Cagle; “we need her in the service of the Lord.” Cagle wrote in her autobiography that they “prayed through to victory” in the house and then went to the barn to find the horse already mending. (Contributed by Jennifer Woodruff Tait.) Continue reading

Phoebe who? A forgotten woman leader at the root of the Pentecostal tree


Since I’ve posted a few pieces on the holiness movement lately, here’s one that goes right to the movement’s root–and thus also to the deep origins of the 20th and 21st centuries’ “Pentecostal explosion.” What follows is my “editor’s note” from Christian History and Biography‘s issue #82, dedicated to Phoebe Palmer and the American Holiness movement:

Phoebe Palmer: From the Editor
Phoebe Who?
Chris Armstrong

Thursday, April 1, 2004

When we floated some topic ideas for future issues of Christian History & Biography to our readers at www.christianhistory.net last year, our suggestion of “Phoebe Palmer and the American Holiness Revival” elicited a resounding “Huh?”

This was all the excuse we needed. This was one of those cases of someone almost unknown today, who actually left a Rushmore-sized impression on America’s religious landscape.

Phoebe Palmer was the most influential woman in the largest, fastest-growing religious group in mid-19th-century America—Methodism. By her initiative, missions were begun, camp-meetings instituted, and many thousands attested to the transforming power of divine grace. She mothered a nationwide movement that birthed such denominations as the Church of the Nazarene and the Salvation Army, bridged 18th-century Methodist revivalism to 20th-century Pentecostalism, and pioneered in social reform and female ministry. Continue reading

“Faith Healer” post-play theological discussion on Guthrie Theater podcast


With admirable swiftness, Minneapolis’s Guthrie Theater has already posted the “Faith Healer” post-play theological panel discussion from last night as an iTunes podcast. It’s available free from iTunes–just search on Guthrie Theater podcasts. Mine is the last segment, starting around 9 minutes from the end of the podcast. My reflections focus on what a modern Pentecostal might think about one theme of this well-written, thought-provoking play–that a drunken Irishman with no evident faith is still able, on occasion, to heal people.