Let’s get medieval on the church today!
Seriously, it’s great to see this article, and this whole issue – which Joel Scandrett and I first envisioned many moons ago – come to fruition through the as-always-excellent work of Jennifer Woodruff Tait, Dawn Myers-Moore, Doug Johnson, Dan Graves, Joeli Banks, Meg Goddard Moss, Edwin Woodruff Tait, Kaylena Radcliff, Deb Landis, and of course our redoubtable Executive Editor Bill Curtis. You can peruse every page in glorious color at https://christianhistoryinstitute.org/…/issue/modern-amnesia. And if you like it, don’t forget to subscribe! (It’s on a donation basis.)
Reversing the historical flow – not an easy task
What we are doing in stepping back into the Middle Ages with Lewis’s guidance is attempting to challenge that “line of immediatism” in two ways:
First, from the 17th c. to today, the primary religious authority of scripture/tradition has increasingly given way to that of reason/experience. To desire to learn from the cloud of witnesses or “church triumphant” – those one whose shoulders we stand – is to shift authority back to the older style, weighting Scripture-read-through-tradition more heavily than the dictates of individual reason and experience.
Second, from the 17th c to today, the primary way individuals have met God has shifted from a church-mediated to an individual, unmediated mode. Any full and useful appropriation of the past—that is, one not content just to offer doctrinal direction—will likely seek to return to some form of churchly mediation, whether of liturgical forms, priestly role, or both, attempting to reverse this post-Enlightenment trajectory.
Look, feel, and results of immediatism
What, then, does immediatism look like in evangelical churches today, and how does that degrade our ability to gain benefit from the church of the past? Continue reading
Civil War era Moravian band – this pietist group has always been known for its music
Great piece today over at the Daily Beast on the very first July 4th celebration. A sample:
They also had a strong pacifist tradition, dating to their founding amid the religious struggles of the 15th century as a “peace church.” Members were forbidden to serve in the military. They lived by the teachings in Christ’s Sermon on the Mount.
It’s little wonder that by 1783, the Moravians in Salem were thrilled that the battles were over. During the Revolution, both British and rebels harassed them, collected fines, and even attacked them physically. Some young men hid in the forest to escape being pressed into service. A few did join with the rebels; the church forgave them later.
Too, the Moravians, despite their reluctance to bear arms, were pleased to be part of the new country, now that it was at peace. They heeded the governor’s proclamation. And eight years later, in 1791, they welcomed President George Washington for a two-day stay and tour of the settlement.
The whole article can be found here.
Not this broken, but non-functional nonetheless.
Where the medievalist C S Lewis and friends (many of them also medievalists) often hung out
Hi all! Apologies for the looooong stretch of relative silence and inactivity. Life has been more than ordinarily full, especially as I have taken on directorial duties with a major grant initiative at my seminary (the “Work with Purpose” initiative – website soon to be up and running, and I’ll post the link here when it is).
The other thing keeping me busy these days is writing my forthcoming book Getting Medieval with C. S. Lewis. I recently traveled to UNC-Chapel Hill to work in their rare book room on a number of medieval books (modern editions of) that were owned and heavily annotated by Lewis. And I am currently (stuck) drafting the chapter on the medieval passion for theology.
What I intend to do during the coming month, as I race toward the Sept. 1 deadline, is reactivate this blog by sharing snippets of the book as they take shape.
In other news, I will soon be heading up a team launching a brand spanking new online faith-and-work channel over at patheos.com. The funding is in place, the organizing meeting is in a few weeks in Boston, we start work in earnest on Oct 1, and “God willin’ an’ the creek don’t rise,” the channel will launch on Dec 1. At that point the reflections on the theology of work, vocation, and economics that have dotted the pages of this blog during the past year will disappear (or compact into brief one- or two-sentence links pointing to that blog).
Ahhhh. It’s good to be back.
Watch this space.
Peace, joy, and the stimulating exercise of our God-given minds together,
Engraved from the original oil painting in the University Library of Geneva, this is considered Calvin’s best likeness. (Photo credit: Wikipedia)
Friend Ken Stewart has a new book out, and Scot McKnight is blogging through it in his inimitable style. Well worth reading. A few samples from today’s “episode”:
We are in Ken Stewart’s debt for his enough-is-enough book, Ten Myths About Calvinism: Recovering the Breadth of the Reformed Tradition. Non-Calvinists are not always informed about Calvinism, and are sometimes fond of pointed jabs that do not describe Calvinists accurately, and so a book like this that shows both deep commitment to Calvinism and friendly fire is one we all need. He is also concerned as well with those Calvinists who think they’ve got it figured out but don’t. What Stewart’s book will do is humble Calvinists into thinking their family is more diverse than is often supposed.
And a summary of the ten myths exposed by Ken: Continue reading
Early in my training as a church historian, I learned the important fact that here in the West, pretty much everything has a Christian history. So I wasn’t surprised to find that New Years resolutions are rooted in old Christian practices too. Here’s what I discovered about the subject. Enjoy, and Happy New Years!